Genesis 10:21

Authorized King James Version

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Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

Original Language Analysis

וּלְשֵׁ֥ם Unto Shem H8035
וּלְשֵׁ֥ם Unto Shem
Strong's: H8035
Word #: 1 of 11
shem, a son of noah (often including his posterity)
יֻלַּ֖ד even to him were children born H3205
יֻלַּ֖ד even to him were children born
Strong's: H3205
Word #: 2 of 11
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
גַּם H1571
גַּם
Strong's: H1571
Word #: 3 of 11
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
ה֑וּא H1931
ה֑וּא
Strong's: H1931
Word #: 4 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אֲבִי֙ also the father H1
אֲבִי֙ also the father
Strong's: H1
Word #: 5 of 11
father, in a literal and immediate, or figurative and remote application
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בְּנֵי of all the children H1121
בְּנֵי of all the children
Strong's: H1121
Word #: 7 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עֵ֔בֶר of Eber H5677
עֵ֔בֶר of Eber
Strong's: H5677
Word #: 8 of 11
eber, the name of two patriarchs and four israelites
אֲחִ֖י the brother H251
אֲחִ֖י the brother
Strong's: H251
Word #: 9 of 11
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
יֶ֥פֶת of Japheth H3315
יֶ֥פֶת of Japheth
Strong's: H3315
Word #: 10 of 11
jepheth, a son of noah; also his posterity
הַגָּדֽוֹל׃ the elder H1419
הַגָּדֽוֹל׃ the elder
Strong's: H1419
Word #: 11 of 11
great (in any sense); hence, older; also insolent

Analysis & Commentary

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to hi... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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