Genesis 11:2

Authorized King James Version

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And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.

Original Language Analysis

וַיְהִ֖י H1961
וַיְהִ֖י
Strong's: H1961
Word #: 1 of 9
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּנָסְעָ֣ם And it came to pass as they journeyed H5265
בְּנָסְעָ֣ם And it came to pass as they journeyed
Strong's: H5265
Word #: 2 of 9
properly, to pull up, especially the tent-pins, i.e., start on a journey
מִקֶּ֑דֶם from the east H6924
מִקֶּ֑דֶם from the east
Strong's: H6924
Word #: 3 of 9
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)
וַֽיִּמְצְא֥וּ that they found H4672
וַֽיִּמְצְא֥וּ that they found
Strong's: H4672
Word #: 4 of 9
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
בִקְעָ֛ה a plain H1237
בִקְעָ֛ה a plain
Strong's: H1237
Word #: 5 of 9
properly, a split, i.e., a wide level valley between mountains
בְּאֶ֥רֶץ in the land H776
בְּאֶ֥רֶץ in the land
Strong's: H776
Word #: 6 of 9
the earth (at large, or partitively a land)
שִׁנְעָ֖ר of Shinar H8152
שִׁנְעָ֖ר of Shinar
Strong's: H8152
Word #: 7 of 9
shinar, a plain in babylonia
וַיֵּ֥שְׁבוּ and they dwelt H3427
וַיֵּ֥שְׁבוּ and they dwelt
Strong's: H3427
Word #: 8 of 9
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
שָֽׁם׃ H8033
שָֽׁם׃
Strong's: H8033
Word #: 9 of 9
there (transferring to time) then; often thither, or thence

Analysis & Commentary

And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar;... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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