Genesis 11:3

Authorized King James Version

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And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.

Original Language Analysis

וַיֹּֽאמְר֞וּ And they said H559
וַיֹּֽאמְר֞וּ And they said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
אִ֣ישׁ one H376
אִ֣ישׁ one
Strong's: H376
Word #: 2 of 17
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 17
near, with or among; often in general, to
רֵעֵ֗הוּ to another H7453
רֵעֵ֗הוּ to another
Strong's: H7453
Word #: 4 of 17
an associate (more or less close)
הָ֚בָה Go to H3051
הָ֚בָה Go to
Strong's: H3051
Word #: 5 of 17
to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
נִלְבְּנָ֣ה let us make H3835
נִלְבְּנָ֣ה let us make
Strong's: H3835
Word #: 6 of 17
to make bricks
הַלְּבֵנָה֙ And they had brick H3843
הַלְּבֵנָה֙ And they had brick
Strong's: H3843
Word #: 7 of 17
a brick (from the whiteness of the clay)
וְנִשְׂרְפָ֖ה and burn H8313
וְנִשְׂרְפָ֖ה and burn
Strong's: H8313
Word #: 8 of 17
to be (causatively, set) on fire
לִשְׂרֵפָ֑ה them throughly H8316
לִשְׂרֵפָ֑ה them throughly
Strong's: H8316
Word #: 9 of 17
cremation
הָיָ֥ה had H1961
הָיָ֥ה had
Strong's: H1961
Word #: 10 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָהֶ֤ם H0
לָהֶ֤ם
Strong's: H0
Word #: 11 of 17
הַלְּבֵנָה֙ And they had brick H3843
הַלְּבֵנָה֙ And they had brick
Strong's: H3843
Word #: 12 of 17
a brick (from the whiteness of the clay)
לְאָ֔בֶן for stone H68
לְאָ֔בֶן for stone
Strong's: H68
Word #: 13 of 17
a stone
וְהַ֣חֵמָ֔ר and slime H2564
וְהַ֣חֵמָ֔ר and slime
Strong's: H2564
Word #: 14 of 17
bitumen (as rising to the surface)
הָיָ֥ה had H1961
הָיָ֥ה had
Strong's: H1961
Word #: 15 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 16 of 17
לַחֹֽמֶר׃ they for morter H2563
לַחֹֽמֶר׃ they for morter
Strong's: H2563
Word #: 17 of 17
properly, a bubbling up, i.e., of water, a wave; hence, a chomer or dry measure

Cross References

Genesis 14:10And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.Exodus 2:3And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink.Exodus 1:14And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.Hebrews 10:24And let us consider one another to provoke unto love and to good works:Hebrews 3:13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.Isaiah 9:10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.James 4:13Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:James 5:1Go to now, ye rich men, weep and howl for your miseries that shall come upon you.2 Samuel 12:31And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.Isaiah 65:3A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;

Analysis & Commentary

And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick ... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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