Genesis 11:4

Authorized King James Version

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And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

Original Language Analysis

וַיֹּֽאמְר֞וּ And they said H559
וַיֹּֽאמְר֞וּ And they said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
הָ֣בָה׀ Go to H3051
הָ֣בָה׀ Go to
Strong's: H3051
Word #: 2 of 17
to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
נִבְנֶה let us build H1129
נִבְנֶה let us build
Strong's: H1129
Word #: 3 of 17
to build (literally and figuratively)
לָּ֣נוּ H0
לָּ֣נוּ
Strong's: H0
Word #: 4 of 17
עִ֗יר us a city H5892
עִ֗יר us a city
Strong's: H5892
Word #: 5 of 17
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וּמִגְדָּל֙ and a tower H4026
וּמִגְדָּל֙ and a tower
Strong's: H4026
Word #: 6 of 17
a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
וְרֹאשׁ֣וֹ whose top H7218
וְרֹאשׁ֣וֹ whose top
Strong's: H7218
Word #: 7 of 17
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
בַשָּׁמַ֔יִם may reach unto heaven H8064
בַשָּׁמַ֔יִם may reach unto heaven
Strong's: H8064
Word #: 8 of 17
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וְנַֽעֲשֶׂה and let us make H6213
וְנַֽעֲשֶׂה and let us make
Strong's: H6213
Word #: 9 of 17
to do or make, in the broadest sense and widest application
לָּ֖נוּ H0
לָּ֖נוּ
Strong's: H0
Word #: 10 of 17
שֵׁ֑ם us a name H8034
שֵׁ֑ם us a name
Strong's: H8034
Word #: 11 of 17
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
פֶּן H6435
פֶּן
Strong's: H6435
Word #: 12 of 17
properly, removal; used only (in the construction) adverb as conjunction, lest
נָפ֖וּץ lest we be scattered abroad H6327
נָפ֖וּץ lest we be scattered abroad
Strong's: H6327
Word #: 13 of 17
to dash in pieces, literally or figuratively (especially to disperse)
עַל H5921
עַל
Strong's: H5921
Word #: 14 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֥י upon the face H6440
פְּנֵ֥י upon the face
Strong's: H6440
Word #: 15 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
כָל H3605
כָל
Strong's: H3605
Word #: 16 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָאָֽרֶץ׃ of the whole earth H776
הָאָֽרֶץ׃ of the whole earth
Strong's: H776
Word #: 17 of 17
the earth (at large, or partitively a land)

Cross References

Deuteronomy 1:28Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.John 5:44How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?Luke 1:51He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.Deuteronomy 9:1Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,Proverbs 10:7The memory of the just is blessed: but the name of the wicked shall rot.Daniel 4:30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?Daniel 4:11The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:2 Samuel 8:13And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.Genesis 6:4There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.Psalms 92:9For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.

Analysis & Commentary

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let u... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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