Genesis 11:5

Authorized King James Version

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And the LORD came down to see the city and the tower, which the children of men builded.

Original Language Analysis

וַיֵּ֣רֶד came down H3381
וַיֵּ֣רֶד came down
Strong's: H3381
Word #: 1 of 11
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
יְהוָ֔ה And the LORD H3068
יְהוָ֔ה And the LORD
Strong's: H3068
Word #: 2 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
לִרְאֹ֥ת to see H7200
לִרְאֹ֥ת to see
Strong's: H7200
Word #: 3 of 11
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעִ֖יר the city H5892
הָעִ֖יר the city
Strong's: H5892
Word #: 5 of 11
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 6 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּגְדָּ֑ל and the tower H4026
הַמִּגְדָּ֑ל and the tower
Strong's: H4026
Word #: 7 of 11
a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 8 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּנ֖וּ builded H1129
בָּנ֖וּ builded
Strong's: H1129
Word #: 9 of 11
to build (literally and figuratively)
בְּנֵ֥י which the children H1121
בְּנֵ֥י which the children
Strong's: H1121
Word #: 10 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הָֽאָדָֽם׃ of men H120
הָֽאָדָֽם׃ of men
Strong's: H120
Word #: 11 of 11
ruddy i.e., a human being (an individual or the species, mankind, etc.)

Analysis & Commentary

And the LORD came down to see the city and the tower, which the children of men builded.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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