Genesis 11:6

Authorized King James Version

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And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
יְהוָ֗ה And the LORD H3068
יְהוָ֗ה And the LORD
Strong's: H3068
Word #: 2 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
הֵ֣ן H2005
הֵ֣ן
Strong's: H2005
Word #: 3 of 19
lo!; also (as expressing surprise) if
עַ֤ם Behold the people H5971
עַ֤ם Behold the people
Strong's: H5971
Word #: 4 of 19
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אַחַת֙ and they have all one H259
אַחַת֙ and they have all one
Strong's: H259
Word #: 5 of 19
properly, united, i.e., one; or (as an ordinal) first
וְשָׂפָ֤ה language H8193
וְשָׂפָ֤ה language
Strong's: H8193
Word #: 6 of 19
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
אַחַת֙ and they have all one H259
אַחַת֙ and they have all one
Strong's: H259
Word #: 7 of 19
properly, united, i.e., one; or (as an ordinal) first
לְכֻלָּ֔ם H3605
לְכֻלָּ֔ם
Strong's: H3605
Word #: 8 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
וְזֶ֖ה H2088
וְזֶ֖ה
Strong's: H2088
Word #: 9 of 19
the masculine demonstrative pronoun, this or that
הַֽחִלָּ֣ם and this they begin H2490
הַֽחִלָּ֣ם and this they begin
Strong's: H2490
Word #: 10 of 19
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
לַֽעֲשֽׂוֹת׃ to do H6213
לַֽעֲשֽׂוֹת׃ to do
Strong's: H6213
Word #: 11 of 19
to do or make, in the broadest sense and widest application
וְעַתָּה֙ H6258
וְעַתָּה֙
Strong's: H6258
Word #: 12 of 19
at this time, whether adverb, conjunction or expletive
לֹֽא and now nothing H3808
לֹֽא and now nothing
Strong's: H3808
Word #: 13 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
יִבָּצֵ֣ר will be restrained H1219
יִבָּצֵ֣ר will be restrained
Strong's: H1219
Word #: 14 of 19
to gather grapes; also to be isolated (i.e., inaccessible by height or fortification)
מֵהֶ֔ם H1992
מֵהֶ֔ם
Strong's: H1992
Word #: 15 of 19
they (only used when emphatic)
כֹּ֛ל H3605
כֹּ֛ל
Strong's: H3605
Word #: 16 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 17 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָֽזְמ֖וּ from them which they have imagined H2161
יָֽזְמ֖וּ from them which they have imagined
Strong's: H2161
Word #: 18 of 19
to plan, usually in a bad sense
לַֽעֲשֽׂוֹת׃ to do H6213
לַֽעֲשֽׂוֹת׃ to do
Strong's: H6213
Word #: 19 of 19
to do or make, in the broadest sense and widest application

Analysis & Commentary

And the LORD said, Behold, the people is one, and they have all one language; and this they begin to... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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