Genesis 11:7

Authorized King James Version

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Go to, let us go down, and there confound their language, that they may not understand one another's speech.

Original Language Analysis

הָ֚בָה Go to H3051
הָ֚בָה Go to
Strong's: H3051
Word #: 1 of 11
to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
נֵֽרְדָ֔ה let us go down H3381
נֵֽרְדָ֔ה let us go down
Strong's: H3381
Word #: 2 of 11
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
וְנָֽבְלָ֥ה and there confound H1101
וְנָֽבְלָ֥ה and there confound
Strong's: H1101
Word #: 3 of 11
to overflow (specifically with oil.); by implication, to mix; to fodder
שָׁ֖ם H8033
שָׁ֖ם
Strong's: H8033
Word #: 4 of 11
there (transferring to time) then; often thither, or thence
שְׂפַ֥ת speech H8193
שְׂפַ֥ת speech
Strong's: H8193
Word #: 5 of 11
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
אֲשֶׁר֙ that H834
אֲשֶׁר֙ that
Strong's: H834
Word #: 6 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 7 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
יִשְׁמְע֔וּ they may not understand H8085
יִשְׁמְע֔וּ they may not understand
Strong's: H8085
Word #: 8 of 11
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אִ֖ישׁ H582
אִ֖ישׁ
Strong's: H582
Word #: 9 of 11
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
שְׂפַ֥ת speech H8193
שְׂפַ֥ת speech
Strong's: H8193
Word #: 10 of 11
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
רֵעֵֽהוּ׃ another's H7453
רֵעֵֽהוּ׃ another's
Strong's: H7453
Word #: 11 of 11
an associate (more or less close)

Analysis & Commentary

Go to, let us go down, and there confound their language, that they may not understand one another's... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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