Deuteronomy 9:1

Authorized King James Version

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Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,

Original Language Analysis

שְׁמַ֣ע Hear H8085
שְׁמַ֣ע Hear
Strong's: H8085
Word #: 1 of 17
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
יִשְׂרָאֵ֗ל O Israel H3478
יִשְׂרָאֵ֗ל O Israel
Strong's: H3478
Word #: 2 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אַתָּ֨ה H859
אַתָּ֨ה
Strong's: H859
Word #: 3 of 17
thou and thee, or (plural) ye and you
עֹבֵ֤ר Thou art to pass over H5674
עֹבֵ֤ר Thou art to pass over
Strong's: H5674
Word #: 4 of 17
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
הַיּוֹם֙ this day H3117
הַיּוֹם֙ this day
Strong's: H3117
Word #: 5 of 17
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיַּרְדֵּ֔ן Jordan H3383
הַיַּרְדֵּ֔ן Jordan
Strong's: H3383
Word #: 7 of 17
jarden, the principal river of palestine
לָבֹא֙ to go in H935
לָבֹא֙ to go in
Strong's: H935
Word #: 8 of 17
to go or come (in a wide variety of applications)
לָרֶ֣שֶׁת to possess H3423
לָרֶ֣שֶׁת to possess
Strong's: H3423
Word #: 9 of 17
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
גּוֹיִ֔ם nations H1471
גּוֹיִ֔ם nations
Strong's: H1471
Word #: 10 of 17
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
גְּדֹלֹ֥ת great H1419
גְּדֹלֹ֥ת great
Strong's: H1419
Word #: 11 of 17
great (in any sense); hence, older; also insolent
וַֽעֲצֻמִ֖ים and mightier H6099
וַֽעֲצֻמִ֖ים and mightier
Strong's: H6099
Word #: 12 of 17
powerful (specifically, a paw); by implication, numerous
מִמֶּ֑ךָּ H4480
מִמֶּ֑ךָּ
Strong's: H4480
Word #: 13 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
עָרִ֛ים than thyself cities H5892
עָרִ֛ים than thyself cities
Strong's: H5892
Word #: 14 of 17
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
גְּדֹלֹ֥ת great H1419
גְּדֹלֹ֥ת great
Strong's: H1419
Word #: 15 of 17
great (in any sense); hence, older; also insolent
וּבְצֻרֹ֖ת and fenced up H1219
וּבְצֻרֹ֖ת and fenced up
Strong's: H1219
Word #: 16 of 17
to gather grapes; also to be isolated (i.e., inaccessible by height or fortification)
בַּשָּׁמָֽיִם׃ to heaven H8064
בַּשָּׁמָֽיִם׃ to heaven
Strong's: H8064
Word #: 17 of 17
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

Analysis & Commentary

The call 'Hear, O Israel' (Shema Yisrael) demands attention to crucial truth. 'Thou art to pass over Jordan this day' emphasizes immediacy and certainty. The nations are 'greater and mightier than thyself,' with fortified cities 'walled up to heaven' (hyperbolic language emphasizing impossibility from human perspective). This sets up the chapter's theme: victory comes from God's power, not Israel's worthiness or strength. The conquest isn't reward for righteousness but execution of God's judgment on Canaanite wickedness (v. 4-5). This humble perspective prevents pride and acknowledges grace—a principle continuing in the New Testament where salvation is 'not of works, lest any man should boast' (Ephesians 2:9).

Historical Context

Spoken on the plains of Moab just before Jordan crossing (circa 1406 BC traditional dating), this address prepared Israel psychologically and spiritually for conquest. The Canaanite city-states possessed superior military technology (iron chariots, fortified cities) and established armies. From human calculation, conquest was impossible—Israel had no siege equipment, limited iron weaponry, and were recently-liberated slaves. Archaeological evidence confirms the formidable nature of Canaanite defenses (Jericho's walls, Hazor's fortifications). God deliberately set impossible odds to demonstrate that victory was His gift, not their achievement.

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