Hebrews 10:24

Authorized King James Version

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And let us consider one another to provoke unto love and to good works:

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 9
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κατανοῶμεν let us consider G2657
κατανοῶμεν let us consider
Strong's: G2657
Word #: 2 of 9
to observe fully
ἀλλήλους one another G240
ἀλλήλους one another
Strong's: G240
Word #: 3 of 9
one another
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 4 of 9
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
παροξυσμὸν provoke G3948
παροξυσμὸν provoke
Strong's: G3948
Word #: 5 of 9
incitement (to good), or dispute (in anger)
ἀγάπης unto love G26
ἀγάπης unto love
Strong's: G26
Word #: 6 of 9
love, i.e., affection or benevolence; specially (plural) a love-feast
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 9
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καλῶν to good G2570
καλῶν to good
Strong's: G2570
Word #: 8 of 9
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished
ἔργων works G2041
ἔργων works
Strong's: G2041
Word #: 9 of 9
toil (as an effort or occupation); by implication, an act

Analysis & Commentary

This verse commands active stimulation of fellow believers toward spiritual maturity. 'And let us consider one another' (καὶ κατανοῶμεν ἀλλήλους, kai katanoōmen allēlous) uses κατανοέω (katanoeō), meaning to observe carefully, study attentively, consider thoroughly. The present subjunctive emphasizes ongoing, deliberate attention to others' spiritual condition. This isn't casual observation but intentional focus on fellow believers' needs and growth. The purpose follows: 'to provoke unto love and to good works' (εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων, eis paroxysmon agapēs kai kalōn ergōn). Παροξυσμός (paroxysmos) usually has negative connotations (sharp disagreement, provocation, irritation—used in Acts 15:39 for Paul and Barnabas's split), but here it's redirected positively: sharp stimulation, incitement, stirring up toward love and good works. The image is vigorous encouragement, not passive coexistence. Christians are called to actively spur one another toward Christlikeness through exhortation, example, accountability, and encouragement. This isn't mere human effort but Spirit-enabled community functioning as God's means of sanctification.

Historical Context

The author addresses Hebrew Christians tempted to abandon Christianity for Judaism (c. AD 60s, before temple destruction). Persecution and cultural pressure made apostasy attractive. The command to 'consider one another' emphasizes corporate responsibility—believers aren't isolated individuals but covenant community members mutually responsible for each other's perseverance. In Jewish synagogue life, mutual accountability and community discipline were normal. The author applies this to Christian assembly (v. 25), where believers stimulate each other toward faithfulness. The phrase 'good works' (καλῶν ἔργων) echoes Jewish emphasis on righteous deeds, but grounds them in grace-produced transformation, not law-keeping. Early Christian communities practiced intense mutual care: economic sharing (Acts 2:44-45, 4:32-35), frequent gatherings (Acts 2:46), mutual exhortation (Hebrews 3:13), and accountability. This verse shaped Reformed emphasis on church discipline and one-another commands as means of grace.

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