Hebrews 13:3
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
Original Language Analysis
Cross References
Historical Context
The original readers had 'had compassion of me in my bonds' (Hebrews 10:34), showing they supported imprisoned believers. In Roman world, prisoners depended on outside support for food, clothing, and basic necessities since prisons didn't provide these. Visiting prisoners was dangerous—it identified visitors as Christians and sympathizers, risking arrest. Yet early Christians courageously supported imprisoned brothers and sisters despite danger. Church father Tertullian (c. 200 AD) described Christian communities collecting funds for prisoners. Visiting imprisoned believers was considered mark of genuine faith. Polycarp's martyrdom account describes Christian community supporting him before execution. This sacrificial care testified powerfully to pagan observers.
Questions for Reflection
- How are you actively remembering and supporting persecuted Christians globally through prayer, advocacy, or financial support?
- What prevents you from identifying with suffering believers 'as bound with them'—ignorance, comfort, or indifference?
- In what practical ways can you demonstrate solidarity with imprisoned and persecuted Christians today?
Related Resources
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Analysis & Commentary
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. This command requires solidarity with imprisoned and suffering believers. 'Remember' (mimnēskesthe, μιμνήσκεσθε) means more than mental recollection—it demands active care and support. 'As bound with them' (hōs syndesmoi, ὡς σύνδεσμοι, 'as fellow-prisoners') calls for empathetic identification, feeling their suffering as personal experience.
The phrase 'as being yourselves also in the body' can mean
Both apply. Believers should remember imprisoned Christians both because we could face same fate and because we're united in Christ's body—when one member suffers, all suffer (1 Corinthians 12:26). This unity transcends geographic separation.
This challenges comfortable Christianity that ignores persecuted global church. Today, millions of Christians worldwide face imprisonment, torture, and death for faith. We're called to remember and support them through prayer, advocacy, and material aid. Organizations like Voice of the Martyrs exist to facilitate this biblical duty. Reformed theology's emphasis on church's visible, universal nature reminds us that believers across the world are our brothers and sisters whose suffering demands our active concern and aid.