Genesis 11:30

Authorized King James Version

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But Sarai was barren; she had no child.

Original Language Analysis

וַתְּהִ֥י H1961
וַתְּהִ֥י
Strong's: H1961
Word #: 1 of 6
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שָׂרַ֖י But Sarai H8297
שָׂרַ֖י But Sarai
Strong's: H8297
Word #: 2 of 6
sarai, the wife of abraham
עֲקָרָ֑ה was barren H6135
עֲקָרָ֑ה was barren
Strong's: H6135
Word #: 3 of 6
sterile (as if extirpated in the generative organs)
אֵ֥ין H369
אֵ֥ין
Strong's: H369
Word #: 4 of 6
a nonentity; generally used as a negative particle
לָ֖הּ H0
לָ֖הּ
Strong's: H0
Word #: 5 of 6
וָלָֽד׃ she had no child H2056
וָלָֽד׃ she had no child
Strong's: H2056
Word #: 6 of 6
a boy

Analysis & Commentary

But Sarai was barren; she had no child.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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