Genesis 15:7

Authorized King James Version

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And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

Original Language Analysis

וַיֹּ֖אמֶר And he said H559
וַיֹּ֖אמֶר And he said
Strong's: H559
Word #: 1 of 14
to say (used with great latitude)
אֵלָ֑יו H413
אֵלָ֑יו
Strong's: H413
Word #: 2 of 14
near, with or among; often in general, to
אֲנִ֣י H589
אֲנִ֣י
Strong's: H589
Word #: 3 of 14
i
יְהוָ֗ה unto him I am the LORD H3068
יְהוָ֗ה unto him I am the LORD
Strong's: H3068
Word #: 4 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 5 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֽוֹצֵאתִ֙יךָ֙ that brought thee out H3318
הֽוֹצֵאתִ֙יךָ֙ that brought thee out
Strong's: H3318
Word #: 6 of 14
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מֵא֣וּר of Ur H218
מֵא֣וּר of Ur
Strong's: H218
Word #: 7 of 14
ur, a place in chaldaea
כַּשְׂדִּ֔ים of the Chaldees H3778
כַּשְׂדִּ֔ים of the Chaldees
Strong's: H3778
Word #: 8 of 14
a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people
לָ֧תֶת to give H5414
לָ֧תֶת to give
Strong's: H5414
Word #: 9 of 14
to give, used with greatest latitude of application (put, make, etc.)
לְךָ֛ H0
לְךָ֛
Strong's: H0
Word #: 10 of 14
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָ֥רֶץ thee this land H776
הָאָ֥רֶץ thee this land
Strong's: H776
Word #: 12 of 14
the earth (at large, or partitively a land)
הַזֹּ֖את H2063
הַזֹּ֖את
Strong's: H2063
Word #: 13 of 14
this (often used adverb)
לְרִשְׁתָּֽהּ׃ to inherit H3423
לְרִשְׁתָּֽהּ׃ to inherit
Strong's: H3423
Word #: 14 of 14
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish

Analysis & Commentary

And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this l... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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