Genesis 14:24

Authorized King James Version

PDF

Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

Original Language Analysis

בִּלְעָדַ֗י Save H1107
בִּלְעָדַ֗י Save
Strong's: H1107
Word #: 1 of 16
except, without, besides
רַ֚ק H7535
רַ֚ק
Strong's: H7535
Word #: 2 of 16
properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although
אֲשֶׁ֥ר only that which H834
אֲשֶׁ֥ר only that which
Strong's: H834
Word #: 3 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָֽכְל֣וּ have eaten H398
אָֽכְל֣וּ have eaten
Strong's: H398
Word #: 4 of 16
to eat (literally or figuratively)
הַנְּעָרִ֔ים the young men H5288
הַנְּעָרִ֔ים the young men
Strong's: H5288
Word #: 5 of 16
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
חֶלְקָֽם׃ and the portion H2506
חֶלְקָֽם׃ and the portion
Strong's: H2506
Word #: 6 of 16
properly, smoothness (of the tongue)
הָֽאֲנָשִׁ֔ים H376
הָֽאֲנָשִׁ֔ים
Strong's: H376
Word #: 7 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁ֥ר only that which H834
אֲשֶׁ֥ר only that which
Strong's: H834
Word #: 8 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָֽלְכ֖וּ which went H1980
הָֽלְכ֖וּ which went
Strong's: H1980
Word #: 9 of 16
to walk (in a great variety of applications, literally and figuratively)
אִתִּ֑י with H854
אִתִּ֑י with
Strong's: H854
Word #: 10 of 16
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
עָנֵר֙ me Aner H6063
עָנֵר֙ me Aner
Strong's: H6063
Word #: 11 of 16
aner, a amorite, also a place in palestine
אֶשְׁכֹּ֣ל Eshcol H812
אֶשְׁכֹּ֣ל Eshcol
Strong's: H812
Word #: 12 of 16
eshcol, the name of an amorite, also of a valley in palestine
וּמַמְרֵ֔א and Mamre H4471
וּמַמְרֵ֔א and Mamre
Strong's: H4471
Word #: 13 of 16
mamre, an amorite
הֵ֖ם let them H1992
הֵ֖ם let them
Strong's: H1992
Word #: 14 of 16
they (only used when emphatic)
יִקְח֥וּ take H3947
יִקְח֥וּ take
Strong's: H3947
Word #: 15 of 16
to take (in the widest variety of applications)
חֶלְקָֽם׃ and the portion H2506
חֶלְקָֽם׃ and the portion
Strong's: H2506
Word #: 16 of 16
properly, smoothness (of the tongue)

Analysis & Commentary

Save only that which the young men have eaten, and the portion of the men which went with me, Aner, ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources