Genesis 14:23

Authorized King James Version

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That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

Original Language Analysis

וְאִם That I will not H518
וְאִם That I will not
Strong's: H518
Word #: 1 of 16
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
מִחוּט֙ take from a thread H2339
מִחוּט֙ take from a thread
Strong's: H2339
Word #: 2 of 16
a string; by implication, a measuring tape
וְעַ֣ד H5704
וְעַ֣ד
Strong's: H5704
Word #: 3 of 16
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
שְׂרֽוֹךְ H8288
שְׂרֽוֹךְ
Strong's: H8288
Word #: 4 of 16
a thong (as laced or tied)
נַ֔עַל even to a shoelatchet H5275
נַ֔עַל even to a shoelatchet
Strong's: H5275
Word #: 5 of 16
properly, a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of occupancy, a refusal to marry, or of something valueless)
וְאִם That I will not H518
וְאִם That I will not
Strong's: H518
Word #: 6 of 16
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
אֶקַּ֖ח take H3947
אֶקַּ֖ח take
Strong's: H3947
Word #: 7 of 16
to take (in the widest variety of applications)
מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 8 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 9 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לָ֑ךְ H0
לָ֑ךְ
Strong's: H0
Word #: 10 of 16
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 11 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
תֹאמַ֔ר any thing that is thine lest thou shouldest say H559
תֹאמַ֔ר any thing that is thine lest thou shouldest say
Strong's: H559
Word #: 12 of 16
to say (used with great latitude)
אֲנִ֖י H589
אֲנִ֖י
Strong's: H589
Word #: 13 of 16
i
הֶֽעֱשַׁ֥רְתִּי I have made H6238
הֶֽעֱשַׁ֥רְתִּי I have made
Strong's: H6238
Word #: 14 of 16
properly, to accumulate; chiefly (specifically) to grow (causatively, make) rich
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַבְרָֽם׃ Abram H87
אַבְרָֽם׃ Abram
Strong's: H87
Word #: 16 of 16
abram, the original name of abraham

Analysis & Commentary

That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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