Genesis 41:16

Authorized King James Version

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And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.

Original Language Analysis

יַֽעֲנֶ֖ה an answer H6030
יַֽעֲנֶ֖ה an answer
Strong's: H6030
Word #: 1 of 11
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
יוֹסֵ֧ף And Joseph H3130
יוֹסֵ֧ף And Joseph
Strong's: H3130
Word #: 2 of 11
joseph, the name of seven israelites
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פַּרְעֹֽה׃ Pharaoh H6547
פַּרְעֹֽה׃ Pharaoh
Strong's: H6547
Word #: 4 of 11
paroh, a general title of egyptian kings
לֵאמֹ֖ר saying H559
לֵאמֹ֖ר saying
Strong's: H559
Word #: 5 of 11
to say (used with great latitude)
בִּלְעָדָ֑י It is not in me H1107
בִּלְעָדָ֑י It is not in me
Strong's: H1107
Word #: 6 of 11
except, without, besides
אֱלֹהִ֕ים God H430
אֱלֹהִ֕ים God
Strong's: H430
Word #: 7 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יַֽעֲנֶ֖ה an answer H6030
יַֽעֲנֶ֖ה an answer
Strong's: H6030
Word #: 8 of 11
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁל֥וֹם of peace H7965
שְׁל֥וֹם of peace
Strong's: H7965
Word #: 10 of 11
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
פַּרְעֹֽה׃ Pharaoh H6547
פַּרְעֹֽה׃ Pharaoh
Strong's: H6547
Word #: 11 of 11
paroh, a general title of egyptian kings

Analysis & Commentary

And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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