Genesis 18:16

Authorized King James Version

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And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

Original Language Analysis

וַיָּקֻ֤מוּ rose up H6965
וַיָּקֻ֤מוּ rose up
Strong's: H6965
Word #: 1 of 11
to rise (in various applications, literal, figurative, intensive and causative)
מִשָּׁם֙ H8033
מִשָּׁם֙
Strong's: H8033
Word #: 2 of 11
there (transferring to time) then; often thither, or thence
הָֽאֲנָשִׁ֔ים And the men H582
הָֽאֲנָשִׁ֔ים And the men
Strong's: H582
Word #: 3 of 11
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
וַיַּשְׁקִ֖פוּ from thence and looked H8259
וַיַּשְׁקִ֖פוּ from thence and looked
Strong's: H8259
Word #: 4 of 11
properly, to lean out (of a window), i.e., (by implication) peep or gaze (passively, be a spectacle)
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֣י toward H6440
פְּנֵ֣י toward
Strong's: H6440
Word #: 6 of 11
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
סְדֹ֑ם Sodom H5467
סְדֹ֑ם Sodom
Strong's: H5467
Word #: 7 of 11
sedom, a place near the dead sea
וְאַ֨בְרָהָ֔ם and Abraham H85
וְאַ֨בְרָהָ֔ם and Abraham
Strong's: H85
Word #: 8 of 11
abraham, the later name of abram
הֹלֵ֥ךְ went H1980
הֹלֵ֥ךְ went
Strong's: H1980
Word #: 9 of 11
to walk (in a great variety of applications, literally and figuratively)
עִמָּ֖ם H5973
עִמָּ֖ם
Strong's: H5973
Word #: 10 of 11
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
לְשַׁלְּחָֽם׃ with them to bring them on the way H7971
לְשַׁלְּחָֽם׃ with them to bring them on the way
Strong's: H7971
Word #: 11 of 11
to send away, for, or out (in a great variety of applications)

Analysis & Commentary

And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them o... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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