Genesis 32:24

Authorized King James Version

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And Jacob was left alone; and there wrestled a man with him until the breaking of the day.

Original Language Analysis

וַיִּוָּתֵ֥ר was left H3498
וַיִּוָּתֵ֥ר was left
Strong's: H3498
Word #: 1 of 9
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
יַֽעֲקֹ֖ב And Jacob H3290
יַֽעֲקֹ֖ב And Jacob
Strong's: H3290
Word #: 2 of 9
jaakob, the israelitish patriarch
לְבַדּ֑וֹ H905
לְבַדּ֑וֹ
Strong's: H905
Word #: 3 of 9
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit
וַיֵּֽאָבֵ֥ק alone and there wrestled H79
וַיֵּֽאָבֵ֥ק alone and there wrestled
Strong's: H79
Word #: 4 of 9
to bedust, i.e., grapple
אִישׁ֙ H582
אִישׁ֙
Strong's: H582
Word #: 5 of 9
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
עִמּ֔וֹ H5973
עִמּ֔וֹ
Strong's: H5973
Word #: 6 of 9
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
עַ֖ד H5704
עַ֖ד
Strong's: H5704
Word #: 7 of 9
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עֲל֥וֹת with him until the breaking H5927
עֲל֥וֹת with him until the breaking
Strong's: H5927
Word #: 8 of 9
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הַשָּֽׁחַר׃ of the day H7837
הַשָּֽׁחַר׃ of the day
Strong's: H7837
Word #: 9 of 9
dawn (literal, figurative or adverbial)

Analysis & Commentary

And Jacob was left alone; and there wrestled a man with him until the breaking of the day.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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