Genesis 32:25

Authorized King James Version

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And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.

Original Language Analysis

וַיַּ֗רְא And when he saw H7200
וַיַּ֗רְא And when he saw
Strong's: H7200
Word #: 1 of 14
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 2 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֤א H3808
לֹ֤א
Strong's: H3808
Word #: 3 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יָכֹל֙ that he prevailed H3201
יָכֹל֙ that he prevailed
Strong's: H3201
Word #: 4 of 14
to be able, literally (can, could) or morally (may, might)
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 5 of 14
וַיִּגַּ֖ע not against him he touched H5060
וַיִּגַּ֖ע not against him he touched
Strong's: H5060
Word #: 6 of 14
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
כַּף and the hollow H3709
כַּף and the hollow
Strong's: H3709
Word #: 7 of 14
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
יֶ֣רֶךְ the hollow of his thigh H3409
יֶ֣רֶךְ the hollow of his thigh
Strong's: H3409
Word #: 8 of 14
the thigh (from its fleshy softness); by euphemistically the generative parts; figuratively, a shank, flank, side
וַתֵּ֙קַע֙ was out of joint H3363
וַתֵּ֙קַע֙ was out of joint
Strong's: H3363
Word #: 9 of 14
properly, to sever oneself, i.e., (by implication) to be dislocated; figuratively, to abandon; causatively, to impale (and thus allow to drop to piece
כַּף and the hollow H3709
כַּף and the hollow
Strong's: H3709
Word #: 10 of 14
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
יֶ֣רֶךְ the hollow of his thigh H3409
יֶ֣רֶךְ the hollow of his thigh
Strong's: H3409
Word #: 11 of 14
the thigh (from its fleshy softness); by euphemistically the generative parts; figuratively, a shank, flank, side
יַֽעֲקֹ֔ב of Jacob's H3290
יַֽעֲקֹ֔ב of Jacob's
Strong's: H3290
Word #: 12 of 14
jaakob, the israelitish patriarch
בְּהֵֽאָבְק֖וֹ as he wrestled H79
בְּהֵֽאָבְק֖וֹ as he wrestled
Strong's: H79
Word #: 13 of 14
to bedust, i.e., grapple
עִמּֽוֹ׃ H5973
עִמּֽוֹ׃
Strong's: H5973
Word #: 14 of 14
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

Analysis & Commentary

And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollo... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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