Genesis 32:26

Authorized King James Version

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And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.

Original Language Analysis

וַיֹּ֙אמֶר֙ And he said H559
וַיֹּ֙אמֶר֙ And he said
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
אֲשַֽׁלֵּחֲךָ֔ I will not let thee go H7971
אֲשַֽׁלֵּחֲךָ֔ I will not let thee go
Strong's: H7971
Word #: 2 of 11
to send away, for, or out (in a great variety of applications)
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 3 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָלָ֖ה breaketh H5927
עָלָ֖ה breaketh
Strong's: H5927
Word #: 4 of 11
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הַשָּׁ֑חַר for the day H7837
הַשָּׁ֑חַר for the day
Strong's: H7837
Word #: 5 of 11
dawn (literal, figurative or adverbial)
וַיֹּ֙אמֶר֙ And he said H559
וַיֹּ֙אמֶר֙ And he said
Strong's: H559
Word #: 6 of 11
to say (used with great latitude)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 7 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
אֲשַֽׁלֵּחֲךָ֔ I will not let thee go H7971
אֲשַֽׁלֵּחֲךָ֔ I will not let thee go
Strong's: H7971
Word #: 8 of 11
to send away, for, or out (in a great variety of applications)
כִּ֖י H3588
כִּ֖י
Strong's: H3588
Word #: 9 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם except H518
אִם except
Strong's: H518
Word #: 10 of 11
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
בֵּֽרַכְתָּֽנִי׃ thou bless H1288
בֵּֽרַכְתָּֽנִי׃ thou bless
Strong's: H1288
Word #: 11 of 11
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

Analysis & Commentary

And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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