Genesis 30:8

Authorized King James Version

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And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.

Original Language Analysis

וַתֹּ֣אמֶר said H559
וַתֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 12
to say (used with great latitude)
רָחֵ֗ל And Rachel H7354
רָחֵ֗ל And Rachel
Strong's: H7354
Word #: 2 of 12
rachel, a wife of jacob
נַפְתּוּלֵ֨י wrestlings H5319
נַפְתּוּלֵ֨י wrestlings
Strong's: H5319
Word #: 3 of 12
properly, wrestled; but used (in the plural) transitively, a struggle
אֱלֹהִ֧ים׀ With great H430
אֱלֹהִ֧ים׀ With great
Strong's: H430
Word #: 4 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
נִפְתַּ֛לְתִּי have I wrestled H6617
נִפְתַּ֛לְתִּי have I wrestled
Strong's: H6617
Word #: 5 of 12
to twine, i.e., (literally) to struggle or (figuratively) be (morally) tortuous
עִם H5973
עִם
Strong's: H5973
Word #: 6 of 12
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֲחֹתִ֖י with my sister H269
אֲחֹתִ֖י with my sister
Strong's: H269
Word #: 7 of 12
a sister (used very widely [like h0251], literally and figuratively)
גַּם H1571
גַּם
Strong's: H1571
Word #: 8 of 12
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
יָכֹ֑לְתִּי and I have prevailed H3201
יָכֹ֑לְתִּי and I have prevailed
Strong's: H3201
Word #: 9 of 12
to be able, literally (can, could) or morally (may, might)
וַתִּקְרָ֥א and she called H7121
וַתִּקְרָ֥א and she called
Strong's: H7121
Word #: 10 of 12
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמ֖וֹ his name H8034
שְׁמ֖וֹ his name
Strong's: H8034
Word #: 11 of 12
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
נַפְתָּלִֽי׃ Naphtali H5321
נַפְתָּלִֽי׃ Naphtali
Strong's: H5321
Word #: 12 of 12
naphtali, a son of jacob, with the tribe descended from him, and its territory

Analysis & Commentary

And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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