Genesis 30:7

Authorized King James Version

And Bilhah Rachel's maid conceived again, and bare Jacob a second son.

Word-by-Word Analysis
#1
וַתַּ֣הַר
conceived
to be (or become) pregnant, conceive (literally or figuratively)
#2
ע֔וֹד
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
#3
וַתֵּ֕לֶד
again and bare
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
#4
בִּלְהָ֖ה
And Bilhah
bilhah, the name of a place in palestine
#5
שִׁפְחַ֣ת
maid
a female slave (as a member of the household)
#6
רָחֵ֑ל
Rachel's
rachel, a wife of jacob
#7
בֵּ֥ן
son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#8
שֵׁנִ֖י
a second
properly, double, i.e., second; also adverbially, again
#9
לְיַֽעֲקֹֽב׃
Jacob
jaakob, the israelitish patriarch

Analysis

This verse develops the creation and providence theme central to Genesis. The concept of divine revelation reflects God's absolute sovereignty over all existence. The literary structure and word choice here contribute to foundational narrative establishing God's relationship with creation and humanity, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of ancient Near Eastern narrative literature addressing origins and identity shapes this text's meaning. The development from creation to divine election established God's sovereign care over history Understanding a worldview where divine beings actively governed natural and historical processes helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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