Genesis 23:6

Authorized King James Version

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Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

Original Language Analysis

שְׁמָעֵ֣נוּ׀ Hear us H8085
שְׁמָעֵ֣נוּ׀ Hear us
Strong's: H8085
Word #: 1 of 20
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֲדֹנִ֗י my lord H113
אֲדֹנִ֗י my lord
Strong's: H113
Word #: 2 of 20
sovereign, i.e., controller (human or divine)
נְשִׂ֨יא prince H5387
נְשִׂ֨יא prince
Strong's: H5387
Word #: 3 of 20
properly, an exalted one, i.e., a king or sheik; also a rising mist
אֱלֹהִ֤ים thou art a mighty H430
אֱלֹהִ֤ים thou art a mighty
Strong's: H430
Word #: 4 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אַתָּה֙ H859
אַתָּה֙
Strong's: H859
Word #: 5 of 20
thou and thee, or (plural) ye and you
בְּתוֹכֵ֔נוּ among us H8432
בְּתוֹכֵ֔נוּ among us
Strong's: H8432
Word #: 6 of 20
a bisection, i.e., (by implication) the center
בְּמִבְחַ֣ר in the choice H4005
בְּמִבְחַ֣ר in the choice
Strong's: H4005
Word #: 7 of 20
select, i.e., best
קִבְר֛וֹ from thee his sepulchre H6913
קִבְר֛וֹ from thee his sepulchre
Strong's: H6913
Word #: 8 of 20
a sepulcher
מִקְּבֹ֥ר bury H6912
מִקְּבֹ֥ר bury
Strong's: H6912
Word #: 9 of 20
to inter
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֵתֶֽךָ׃ thy dead H4191
מֵתֶֽךָ׃ thy dead
Strong's: H4191
Word #: 11 of 20
to die (literally or figuratively); causatively, to kill
אִ֣ישׁ H582
אִ֣ישׁ
Strong's: H582
Word #: 12 of 20
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
מִמֶּ֔נּוּ H4480
מִמֶּ֔נּוּ
Strong's: H4480
Word #: 13 of 20
properly, a part of; hence (prepositionally), from or out of in many senses
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
קִבְר֛וֹ from thee his sepulchre H6913
קִבְר֛וֹ from thee his sepulchre
Strong's: H6913
Word #: 15 of 20
a sepulcher
לֹֽא none H3808
לֹֽא none
Strong's: H3808
Word #: 16 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
יִכְלֶ֥ה of us shall withhold H3607
יִכְלֶ֥ה of us shall withhold
Strong's: H3607
Word #: 17 of 20
to restrict, by act (hold back or in) or word (prohibit)
מִמְּךָ֖ H4480
מִמְּךָ֖
Strong's: H4480
Word #: 18 of 20
properly, a part of; hence (prepositionally), from or out of in many senses
מִקְּבֹ֥ר bury H6912
מִקְּבֹ֥ר bury
Strong's: H6912
Word #: 19 of 20
to inter
מֵתֶֽךָ׃ thy dead H4191
מֵתֶֽךָ׃ thy dead
Strong's: H4191
Word #: 20 of 20
to die (literally or figuratively); causatively, to kill

Analysis & Commentary

Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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