Genesis 24:35

Authorized King James Version

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And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

Original Language Analysis

וַֽיהוָ֞ה And the LORD H3068
וַֽיהוָ֞ה And the LORD
Strong's: H3068
Word #: 1 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
בֵּרַ֧ךְ hath blessed H1288
בֵּרַ֧ךְ hath blessed
Strong's: H1288
Word #: 2 of 16
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲדֹנִ֛י my master H113
אֲדֹנִ֛י my master
Strong's: H113
Word #: 4 of 16
sovereign, i.e., controller (human or divine)
מְאֹ֖ד greatly H3966
מְאֹ֖ד greatly
Strong's: H3966
Word #: 5 of 16
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
וַיִּגְדָּ֑ל and he is become great H1431
וַיִּגְדָּ֑ל and he is become great
Strong's: H1431
Word #: 6 of 16
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
וַיִּתֶּן and he hath given H5414
וַיִּתֶּן and he hath given
Strong's: H5414
Word #: 7 of 16
to give, used with greatest latitude of application (put, make, etc.)
ל֞וֹ H0
ל֞וֹ
Strong's: H0
Word #: 8 of 16
צֹ֤אן flocks H6629
צֹ֤אן flocks
Strong's: H6629
Word #: 9 of 16
a collective name for a flock (of sheep or goats); also figuratively (of men)
וּבָקָר֙ and herds H1241
וּבָקָר֙ and herds
Strong's: H1241
Word #: 10 of 16
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
וְכֶ֣סֶף and silver H3701
וְכֶ֣סֶף and silver
Strong's: H3701
Word #: 11 of 16
silver (from its pale color); by implication, money
וְזָהָ֔ב and gold H2091
וְזָהָ֔ב and gold
Strong's: H2091
Word #: 12 of 16
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
וַֽעֲבָדִם֙ and menservants H5650
וַֽעֲבָדִם֙ and menservants
Strong's: H5650
Word #: 13 of 16
a servant
וּשְׁפָחֹ֔ת and maidservants H8198
וּשְׁפָחֹ֔ת and maidservants
Strong's: H8198
Word #: 14 of 16
a female slave (as a member of the household)
וּגְמַלִּ֖ים and camels H1581
וּגְמַלִּ֖ים and camels
Strong's: H1581
Word #: 15 of 16
a camel
וַֽחֲמֹרִֽים׃ and asses H2543
וַֽחֲמֹרִֽים׃ and asses
Strong's: H2543
Word #: 16 of 16
a male ass (from its dun red)

Analysis & Commentary

And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, a... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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