Genesis 24:1

Authorized King James Version

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And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.

Original Language Analysis

אַבְרָהָ֖ם Abraham H85
אַבְרָהָ֖ם Abraham
Strong's: H85
Word #: 1 of 9
abraham, the later name of abram
זָקֵ֔ן was old H2204
זָקֵ֔ן was old
Strong's: H2204
Word #: 2 of 9
to be old
בָּ֖א and well stricken H935
בָּ֖א and well stricken
Strong's: H935
Word #: 3 of 9
to go or come (in a wide variety of applications)
בַּיָּמִ֑ים in age H3117
בַּיָּמִ֑ים in age
Strong's: H3117
Word #: 4 of 9
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וַֽיהוָ֛ה and the LORD H3068
וַֽיהוָ֛ה and the LORD
Strong's: H3068
Word #: 5 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
בֵּרַ֥ךְ had blessed H1288
בֵּרַ֥ךְ had blessed
Strong's: H1288
Word #: 6 of 9
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַבְרָהָ֖ם Abraham H85
אַבְרָהָ֖ם Abraham
Strong's: H85
Word #: 8 of 9
abraham, the later name of abram
בַּכֹּֽל׃ H3605
בַּכֹּֽל׃
Strong's: H3605
Word #: 9 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Analysis & Commentary

And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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