Genesis 12:16

Authorized King James Version

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And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

Original Language Analysis

וּלְאַבְרָ֥ם Abram H87
וּלְאַבְרָ֥ם Abram
Strong's: H87
Word #: 1 of 12
abram, the original name of abraham
הֵיטִ֖יב And he entreated H3190
הֵיטִ֖יב And he entreated
Strong's: H3190
Word #: 2 of 12
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
בַּֽעֲבוּרָ֑הּ H5668
בַּֽעֲבוּרָ֑הּ
Strong's: H5668
Word #: 3 of 12
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
וַֽיְהִי H1961
וַֽיְהִי
Strong's: H1961
Word #: 4 of 12
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ל֤וֹ H0
ל֤וֹ
Strong's: H0
Word #: 5 of 12
צֹאן for her sake and he had sheep H6629
צֹאן for her sake and he had sheep
Strong's: H6629
Word #: 6 of 12
a collective name for a flock (of sheep or goats); also figuratively (of men)
וּבָקָר֙ and oxen H1241
וּבָקָר֙ and oxen
Strong's: H1241
Word #: 7 of 12
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
וַֽחֲמֹרִ֔ים and he asses H2543
וַֽחֲמֹרִ֔ים and he asses
Strong's: H2543
Word #: 8 of 12
a male ass (from its dun red)
וַֽעֲבָדִים֙ and menservants H5650
וַֽעֲבָדִים֙ and menservants
Strong's: H5650
Word #: 9 of 12
a servant
וּשְׁפָחֹ֔ת and maidservants H8198
וּשְׁפָחֹ֔ת and maidservants
Strong's: H8198
Word #: 10 of 12
a female slave (as a member of the household)
וַֽאֲתֹנֹ֖ת and she asses H860
וַֽאֲתֹנֹ֖ת and she asses
Strong's: H860
Word #: 11 of 12
a female donkey (from its docility)
וּגְמַלִּֽים׃ and camels H1581
וּגְמַלִּֽים׃ and camels
Strong's: H1581
Word #: 12 of 12
a camel

Analysis & Commentary

And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants,... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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