Genesis 18:22

Authorized King James Version

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And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.

Original Language Analysis

וַיִּפְנ֤וּ turned their faces H6437
וַיִּפְנ֤וּ turned their faces
Strong's: H6437
Word #: 1 of 10
to turn; by implication, to face, i.e., appear, look, etc
מִשָּׁם֙ H8033
מִשָּׁם֙
Strong's: H8033
Word #: 2 of 10
there (transferring to time) then; often thither, or thence
הָֽאֲנָשִׁ֔ים H376
הָֽאֲנָשִׁ֔ים
Strong's: H376
Word #: 3 of 10
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וַיֵּֽלְכ֖וּ H1980
וַיֵּֽלְכ֖וּ
Strong's: H1980
Word #: 4 of 10
to walk (in a great variety of applications, literally and figuratively)
סְדֹ֑מָה toward Sodom H5467
סְדֹ֑מָה toward Sodom
Strong's: H5467
Word #: 5 of 10
sedom, a place near the dead sea
וְאַ֨בְרָהָ֔ם but Abraham H85
וְאַ֨בְרָהָ֔ם but Abraham
Strong's: H85
Word #: 6 of 10
abraham, the later name of abram
עוֹדֶ֥נּוּ yet H5750
עוֹדֶ֥נּוּ yet
Strong's: H5750
Word #: 7 of 10
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
עֹמֵ֖ד stood H5975
עֹמֵ֖ד stood
Strong's: H5975
Word #: 8 of 10
to stand, in various relations (literal and figurative, intransitive and transitive)
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 9 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 10 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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