Genesis 43:30

Authorized King James Version

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And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.

Original Language Analysis

וַיְמַהֵ֣ר made haste H4116
וַיְמַהֵ֣ר made haste
Strong's: H4116
Word #: 1 of 13
properly, to be liquid or flow easily, i.e., (by implication)
יוֹסֵ֗ף And Joseph H3130
יוֹסֵ֗ף And Joseph
Strong's: H3130
Word #: 2 of 13
joseph, the name of seven israelites
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 3 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נִכְמְר֤וּ did yearn H3648
נִכְמְר֤וּ did yearn
Strong's: H3648
Word #: 4 of 13
properly, to intertwine or contract, i.e., (by implication) to shrivel (as with heat); figuratively, to be deeply affected with passion (love or pity)
רַֽחֲמָיו֙ for his bowels H7356
רַֽחֲמָיו֙ for his bowels
Strong's: H7356
Word #: 5 of 13
compassion (in the plural)
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 13
near, with or among; often in general, to
אָחִ֔יו upon his brother H251
אָחִ֔יו upon his brother
Strong's: H251
Word #: 7 of 13
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַיְבַקֵּ֖שׁ and he sought H1245
וַיְבַקֵּ֖שׁ and he sought
Strong's: H1245
Word #: 8 of 13
to search out (by any method, specifically in worship or prayer); by implication, to strive after
וַיֵּ֥בְךְּ and wept H1058
וַיֵּ֥בְךְּ and wept
Strong's: H1058
Word #: 9 of 13
to weep; generally to bemoan
וַיָּבֹ֥א and he entered H935
וַיָּבֹ֥א and he entered
Strong's: H935
Word #: 10 of 13
to go or come (in a wide variety of applications)
הַחַ֖דְרָה into his chamber H2315
הַחַ֖דְרָה into his chamber
Strong's: H2315
Word #: 11 of 13
an apartment (usually literal)
וַיֵּ֥בְךְּ and wept H1058
וַיֵּ֥בְךְּ and wept
Strong's: H1058
Word #: 12 of 13
to weep; generally to bemoan
שָֽׁמָּה׃ H8033
שָֽׁמָּה׃
Strong's: H8033
Word #: 13 of 13
there (transferring to time) then; often thither, or thence

Analysis & Commentary

And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and h... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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