Luke 15:19

Authorized King James Version

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And am no more worthy to be called thy son: make me as one of thy hired servants.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκέτι no more G3765
οὐκέτι no more
Strong's: G3765
Word #: 2 of 14
not yet, no longer
εἰμὶ am G1510
εἰμὶ am
Strong's: G1510
Word #: 3 of 14
i exist (used only when emphatic)
ἄξιος worthy G514
ἄξιος worthy
Strong's: G514
Word #: 4 of 14
deserving, comparable or suitable (as if drawing praise)
κληθῆναι to be called G2564
κληθῆναι to be called
Strong's: G2564
Word #: 5 of 14
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
υἱός son G5207
υἱός son
Strong's: G5207
Word #: 6 of 14
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
σου of thy G4675
σου of thy
Strong's: G4675
Word #: 7 of 14
of thee, thy
ποίησόν make G4160
ποίησόν make
Strong's: G4160
Word #: 8 of 14
to make or do (in a very wide application, more or less direct)
με me G3165
με me
Strong's: G3165
Word #: 9 of 14
me
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 10 of 14
which how, i.e., in that manner (very variously used, as follows)
ἕνα one G1520
ἕνα one
Strong's: G1520
Word #: 11 of 14
one
τῶν G3588
τῶν
Strong's: G3588
Word #: 12 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
μισθίων hired servants G3407
μισθίων hired servants
Strong's: G3407
Word #: 13 of 14
a wage-earner
σου of thy G4675
σου of thy
Strong's: G4675
Word #: 14 of 14
of thee, thy

Analysis & Commentary

And am no more worthy to be called thy son: make me as one of thy hired servants. The prodigal's rehearsed confession reveals his profound awareness of unworthiness. The phrase "no more worthy" (οὐκέτι εἰμὶ ἄξιος, ouketi eimi axios) acknowledges complete forfeiture of sonship rights. Having squandered his inheritance, violated family honor, and lived among Gentiles with pigs, he recognizes the magnitude of his offense.

His request to become a "hired servant" (μίσθιος, misthios) shows both humility and calculation. Unlike household slaves (δοῦλοι, douloi) who belonged to the family, hired workers were day laborers paid wages, living outside the household. The son's plan seeks to earn his way back through labor—a works-based restoration befitting his shame. Yet this reveals incomplete understanding of grace: he envisions reinstatement through merit, not realizing the father's love transcends legal categories. The profound irony is that God's grace will not allow him this quasi-servitude—the father will restore him to full sonship (vv. 22-24), demonstrating that salvation is gift, not wage.

Historical Context

First-century Jewish family structure made the son's offense catastrophic. Having demanded and wasted his inheritance, he had effectively killed his father in his heart. Return to the household would require village reconciliation ceremonies and profound humiliation. The son's strategy to become a hired servant reflects realistic assessment of his disgrace—he cannot claim family rights but hopes to survive economically while making restitution.

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