Isaiah 26:16

Authorized King James Version

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LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.

Original Language Analysis

יְהוָ֖ה LORD H3068
יְהוָ֖ה LORD
Strong's: H3068
Word #: 1 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god
בַּצַּ֣ר in trouble H6862
בַּצַּ֣ר in trouble
Strong's: H6862
Word #: 2 of 7
a pebble (as in h6864)
פְּקָד֑וּךָ have they visited H6485
פְּקָד֑וּךָ have they visited
Strong's: H6485
Word #: 3 of 7
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
צָק֣וּן thee they poured out H6694
צָק֣וּן thee they poured out
Strong's: H6694
Word #: 4 of 7
to pour out, i.e., (figuratively) smelt, utter
לַ֔חַשׁ a prayer H3908
לַ֔חַשׁ a prayer
Strong's: H3908
Word #: 5 of 7
properly, a whisper, i.e., by implication, (in a good sense) a private prayer, (in a bad one) an incantation; concretely, an amulet
מוּסָרְךָ֖ when thy chastening H4148
מוּסָרְךָ֖ when thy chastening
Strong's: H4148
Word #: 6 of 7
properly, chastisement; figuratively, reproof, warning or instruction; also restraint
לָֽמוֹ׃ H0
לָֽמוֹ׃
Strong's: H0
Word #: 7 of 7

Analysis & Commentary

LORD, in trouble have they visited thee (יְהוָה בַּצַּר פְּקָדוּךָ / YHWH batzar peqadukha)—The verb פָּקַד (paqad, "to visit, attend to") here means to seek God. The noun צַר (tzar, "trouble, distress, adversity") describes affliction that drives people to God. Human nature often ignores God during prosperity but cries out during crisis—a pattern throughout Scripture (Judges, Psalms, prophets).

They poured out a prayer when thy chastening was upon them (צָקוּ לַחַשׁ מוּסָרְךָ לָמוֹ / tzaqu lachash musareka lamo)—The verb צוּק (tzuq, "to pour out") suggests urgent, desperate prayer. לַחַשׁ (lachash) can mean "whisper" or "incantation," possibly indicating prayer so desperate it emerges as anguished whispers. מוּסָר (musar, "chastening, discipline") shows God's affliction as pedagogical, not merely punitive—suffering designed to produce repentance and dependence.

Historical Context

Isaiah ministered during multiple crises: the Syro-Ephraimite War (735 BC), fall of northern Israel (722 BC), and Sennacherib's invasion (701 BC). Each crisis tested whether Judah would trust YHWH or political alliances. The pattern: when military threats loomed, the people briefly 'visited' God in prayer, yet often returned to idolatry once danger passed. Isaiah calls for enduring faithfulness, not crisis-driven religiosity. This anticipates Jeremiah's message during Babylonian siege—seek God in genuine repentance, not manipulative bargaining.

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