Romans 5:12

Authorized King James Version

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Word-by-Word Analysis
#1
διὰ
Wherefore
through (in very wide applications, local, causal, or occasional)
#2
τοῦτο
that thing
#3
ὥσπερ
as
just as, i.e., exactly like
#4
διὰ
Wherefore
through (in very wide applications, local, causal, or occasional)
#5
ἑνὸς
one
one
#6
ἀνθρώπους
man
man-faced, i.e., a human being
#7
the (sometimes to be supplied, at others omitted, in english idiom)
#8
ἁμαρτίας
sin
a sin (properly abstract)
#9
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#10
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#11
κόσμον
the world
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
#12
εἰσῆλθεν
entered
to enter (literally or figuratively)
#13
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#14
διὰ
Wherefore
through (in very wide applications, local, causal, or occasional)
#15
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#16
ἁμαρτίας
sin
a sin (properly abstract)
#17
the (sometimes to be supplied, at others omitted, in english idiom)
#18
θάνατος
death
(properly, an adjective used as a noun) death (literally or figuratively)
#19
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#20
οὕτως
so
in this way (referring to what precedes or follows)
#21
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#22
πάντες
all
all, any, every, the whole
#23
ἀνθρώπους
man
man-faced, i.e., a human being
#24
the (sometimes to be supplied, at others omitted, in english idiom)
#25
θάνατος
death
(properly, an adjective used as a noun) death (literally or figuratively)
#26
διῆλθεν
passed
to traverse (literally)
#27
ἐφ'
for
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#28
that
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#29
πάντες
all
all, any, every, the whole
#30
ἥμαρτον·
have sinned
properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin

Analysis

Within the broader context of Romans, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Romans.

Historical Context

This passage must be understood within the cosmopolitan capital of the Roman Empire with diverse populations. The author writes to address a mixed congregation of Jewish and Gentile believers in the imperial capital, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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