Romans 9:20

Authorized King James Version

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Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Original Language Analysis

μενοῦνγε Nay but G3304
μενοῦνγε Nay but
Strong's: G3304
Word #: 1 of 20
so then at least
O G5599
O
Strong's: G5599
Word #: 2 of 20
as a sign of the vocative case, o; as a note of exclamation, oh
ἄνθρωπε man G444
ἄνθρωπε man
Strong's: G444
Word #: 3 of 20
man-faced, i.e., a human being
σὺ thou G4771
σὺ thou
Strong's: G4771
Word #: 4 of 20
thou
Τί it Why G5101
Τί it Why
Strong's: G5101
Word #: 5 of 20
an interrogative pronoun, who, which or what (in direct or indirect questions)
εἶ art G1488
εἶ art
Strong's: G1488
Word #: 6 of 20
thou art
G3588
Strong's: G3588
Word #: 7 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνταποκρινόμενος that repliest against G470
ἀνταποκρινόμενος that repliest against
Strong's: G470
Word #: 8 of 20
to contradict or dispute
τῷ G3588
τῷ
Strong's: G3588
Word #: 9 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
θεῷ God G2316
θεῷ God
Strong's: G2316
Word #: 10 of 20
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
μὴ G3361
μὴ
Strong's: G3361
Word #: 11 of 20
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἐρεῖ Shall G2046
ἐρεῖ Shall
Strong's: G2046
Word #: 12 of 20
an alternate for g2036 in certain tenses; to utter, i.e., speak or say
τὸ G3588
τὸ
Strong's: G3588
Word #: 13 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
πλάσμα the thing formed G4110
πλάσμα the thing formed
Strong's: G4110
Word #: 14 of 20
something moulded
τῷ G3588
τῷ
Strong's: G3588
Word #: 15 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
πλάσαντι to him that formed G4111
πλάσαντι to him that formed
Strong's: G4111
Word #: 16 of 20
to mould, i.e., shape or fabricate
Τί it Why G5101
Τί it Why
Strong's: G5101
Word #: 17 of 20
an interrogative pronoun, who, which or what (in direct or indirect questions)
με me G3165
με me
Strong's: G3165
Word #: 18 of 20
me
ἐποίησας hast thou made G4160
ἐποίησας hast thou made
Strong's: G4160
Word #: 19 of 20
to make or do (in a very wide application, more or less direct)
οὕτως thus G3779
οὕτως thus
Strong's: G3779
Word #: 20 of 20
in this way (referring to what precedes or follows)

Analysis & Commentary

Nay but, O man, who art thou that repliest against God?menoun...antapokrinomenos (μενοῦν...ἀνταποκρινόμενος): 'on the contrary...answering back.' Paul rebukes the objector. O anthrōpe (ὦ ἄνθρωπε) recalls Job 38:1-3 where God confronts Job: 'Who is this that darkeneth counsel by words without knowledge?' The creature has no standing to interrogate the Creator's justice. Isaiah 45:9: 'Woe unto him that striveth with his Maker!'

Shall the thing formed say to him that formed it, Why hast thou made me thus?to plasma tō plasanti (τὸ πλάσμα τῷ πλάσαντι). The potter/clay imagery from Isaiah 29:16, 45:9, Jeremiah 18:1-6 establishes Creator's absolute rights over creation. The creature's proper posture is submission, not accusation. God's sovereignty isn't subject to human moral judgment; rather, he defines what is just. Our revolt against his decrees merely proves our moral corruption.

Historical Context

Job 38-41 demonstrates this principle: God doesn't answer Job's questions about suffering; he overwhelms him with questions about creation, establishing divine prerogative. Paul similarly silences objections by asserting Creator rights—the basis of all theology.

Questions for Reflection