Romans 9:20

Authorized King James Version

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Word-by-Word Analysis
#1
μενοῦνγε
Nay but
so then at least
#2
O
as a sign of the vocative case, o; as a note of exclamation, oh
#3
ἄνθρωπε
man
man-faced, i.e., a human being
#4
σὺ
thou
thou
#5
Τί
it Why
an interrogative pronoun, who, which or what (in direct or indirect questions)
#6
εἶ
art
thou art
#7
the (sometimes to be supplied, at others omitted, in english idiom)
#8
ἀνταποκρινόμενος
that repliest against
to contradict or dispute
#9
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
θεῷ
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#11
μὴ
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#12
ἐρεῖ
Shall
an alternate for g2036 in certain tenses; to utter, i.e., speak or say
#13
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#14
πλάσμα
the thing formed
something moulded
#15
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#16
πλάσαντι
to him that formed
to mould, i.e., shape or fabricate
#17
Τί
it Why
an interrogative pronoun, who, which or what (in direct or indirect questions)
#18
με
me
me
#19
ἐποίησας
hast thou made
to make or do (in a very wide application, more or less direct)
#20
οὕτως
thus
in this way (referring to what precedes or follows)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the cosmopolitan capital of the Roman Empire with diverse populations. The author writes to address a mixed congregation of Jewish and Gentile believers in the imperial capital, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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