Matthew 17:12

Authorized King James Version

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

Word-by-Word Analysis
#1
λέγω
I say
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#2
δὲ
But
but, and, etc
#3
ὑμῖν
unto you
to (with or by) you
#4
ὅτι
That
demonstrative, that (sometimes redundant); causative, because
#5
Ἠλίας
Elias
helias (i.e., elijah), an israelite
#6
ἤδη
already
even now
#7
ἦλθεν
is come
to come or go (in a great variety of applications, literally and figuratively)
#8
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#9
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#10
ἐπέγνωσαν
they knew
to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
#11
αὐτῶν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#12
ἀλλ'
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#13
ἐποίησαν
have done
to make or do (in a very wide application, more or less direct)
#14
ἐν
unto
"in," at, (up-)on, by, etc
#15
αὐτῶν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#16
ὅσα
whatsoever
as (much, great, long, etc.) as
#17
ἠθέλησαν·
they listed
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
#18
οὕτως
Likewise
in this way (referring to what precedes or follows)
#19
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#20
the (sometimes to be supplied, at others omitted, in english idiom)
#21
υἱὸς
the Son
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#22
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#23
ἀνθρώπου
of man
man-faced, i.e., a human being
#24
μέλλει
shall
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
#25
πάσχειν
suffer
to experience a sensation or impression (usually painful)
#26
ὑπ'
of
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
#27
αὐτῶν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

This verse develops the salvation theme central to Matthew. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to gospel presenting Jesus as the fulfillment of Jewish Messianic hope, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of Jewish biographical literature presenting Jesus as the fulfillment of Scripture shapes this text's meaning. The historical development of salvation within the theological tradition of Matthew Understanding a worldview expecting divine intervention through a promised Messiah helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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