Matthew 17:12
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
Original Language Analysis
λέγω
I say
G3004
λέγω
I say
Strong's:
G3004
Word #:
1 of 27
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὅτι
That
G3754
ὅτι
That
Strong's:
G3754
Word #:
4 of 27
demonstrative, that (sometimes redundant); causative, because
ἦλθεν
is come
G2064
ἦλθεν
is come
Strong's:
G2064
Word #:
7 of 27
to come or go (in a great variety of applications, literally and figuratively)
καὶ
also
G2532
καὶ
also
Strong's:
G2532
Word #:
8 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπέγνωσαν
they knew
G1921
ἐπέγνωσαν
they knew
Strong's:
G1921
Word #:
10 of 27
to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
αὐτῶν
him
G846
αὐτῶν
him
Strong's:
G846
Word #:
11 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀλλ'
but
G235
ἀλλ'
but
Strong's:
G235
Word #:
12 of 27
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἐποίησαν
have done
G4160
ἐποίησαν
have done
Strong's:
G4160
Word #:
13 of 27
to make or do (in a very wide application, more or less direct)
αὐτῶν
him
G846
αὐτῶν
him
Strong's:
G846
Word #:
15 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἠθέλησαν·
they listed
G2309
ἠθέλησαν·
they listed
Strong's:
G2309
Word #:
17 of 27
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
καὶ
also
G2532
καὶ
also
Strong's:
G2532
Word #:
19 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὁ
G3588
ὁ
Strong's:
G3588
Word #:
20 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
υἱὸς
the Son
G5207
υἱὸς
the Son
Strong's:
G5207
Word #:
21 of 27
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ
G3588
τοῦ
Strong's:
G3588
Word #:
22 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
μέλλει
shall
G3195
μέλλει
shall
Strong's:
G3195
Word #:
24 of 27
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
πάσχειν
suffer
G3958
πάσχειν
suffer
Strong's:
G3958
Word #:
25 of 27
to experience a sensation or impression (usually painful)
Cross References
Matthew 16:21From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.Acts 4:10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Historical Context
First-century Palestine was marked by religious fervor and political tension. The passage reflects interactions between Jesus and various groups: Pharisees, Sadducees, disciples, and crowds. Each audience received teaching tailored to their needs and spiritual condition.
Questions for Reflection
- What does this text reveal about human nature and God's grace?
- How can you apply this teaching to current struggles or questions?
- What changes in thinking or behavior does this passage require?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
This text illustrates key Reformed principles: sola Scriptura, sola gratia, and sola fide. The passage demonstrates how God's Word speaks authoritatively to human need, revealing both our depravity and God's merciful provision through Christ.