Matthew 17:13

Authorized King James Version

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Then the disciples understood that he spake unto them of John the Baptist.

Original Language Analysis

τότε Then G5119
τότε Then
Strong's: G5119
Word #: 1 of 11
the when, i.e., at the time that (of the past or future, also in consecution)
συνῆκαν understood G4920
συνῆκαν understood
Strong's: G4920
Word #: 2 of 11
to put together, i.e., (mentally) to comprehend; by implication, to act piously
οἱ G3588
οἱ
Strong's: G3588
Word #: 3 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταὶ the disciples G3101
μαθηταὶ the disciples
Strong's: G3101
Word #: 4 of 11
a learner, i.e., pupil
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 5 of 11
demonstrative, that (sometimes redundant); causative, because
περὶ of G4012
περὶ of
Strong's: G4012
Word #: 6 of 11
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
Ἰωάννου John G2491
Ἰωάννου John
Strong's: G2491
Word #: 7 of 11
joannes (i.e., jochanan), the name of four israelites
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 8 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
βαπτιστοῦ the Baptist G910
βαπτιστοῦ the Baptist
Strong's: G910
Word #: 9 of 11
a baptizer, as an epithet of christ's forerunner
εἶπεν he spake G2036
εἶπεν he spake
Strong's: G2036
Word #: 10 of 11
to speak or say (by word or writing)
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 11 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Then the disciples understood that he spake unto them of John the Baptist. The Greek verb συνῆκαν (synēkan, "understood") marks a crucial moment of comprehension after Jesus's transfiguration discourse. When Jesus spoke of Elijah's return (v. 11-12), declaring "Elias is come already, and they knew him not, but have done unto him whatsoever they listed" (v. 12), the disciples grasped the typological connection: John the Baptist fulfilled the prophesied Elijah role (Malachi 4:5-6; Luke 1:17).

John came "in the spirit and power of Elias" (Luke 1:17), preparing the way for Messiah through preaching repentance. Yet Israel's leadership rejected him, culminating in Herod's execution (Matthew 14:1-12). Jesus's statement "Likewise shall also the Son of man suffer of them" (v. 12) draws the parallel: as John suffered, so would Jesus. This understanding deepens the disciples' grasp of Messiah's suffering path—not immediate triumph but rejection, suffering, then glorification (Luke 24:26).

The moment of understanding follows the transfiguration where Moses and Elijah appeared, discussing Jesus's upcoming "exodus" at Jerusalem (Luke 9:31). Peter's voice from heaven declared "This is my beloved Son... hear ye him" (v. 5). Now understanding John's role as the new Elijah, the disciples begin comprehending the prophetic pattern: forerunner suffers, Messiah suffers, then glory comes. True discipleship requires grasping this sequence—cross before crown (Mark 8:34-35).

Historical Context

First-century Judaism expected literal Elijah's return before Messiah's advent, based on Malachi 4:5. The disciples' question (v. 10) reflected this expectation. Jesus clarifies that while Elijah "truly shall first come, and restore all things" (v. 11), John the Baptist fulfilled this typologically in his first advent role. Gabriel announced John would come "in the spirit and power of Elias" (Luke 1:17)—not reincarnation but prophetic succession.

John's ministry embodied Elijah's character: desert dwelling, prophetic boldness, call to repentance, confrontation with corrupt rulers. His rejection mirrored Israel's pattern of killing prophets (Matthew 23:37; Acts 7:52). The disciples' retrospective understanding of John's Elijah role prepared them for later comprehension of Jesus's messianic mission after His resurrection (John 2:22, 12:16). The church recognizes this interpretive principle: Old Testament prophecies often have typological and eschatological fulfillments.

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