Matthew 24:37

Authorized King James Version

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But as the days of Noe were, so shall also the coming of the Son of man be.

Original Language Analysis

ὥσπερ as G5618
ὥσπερ as
Strong's: G5618
Word #: 1 of 15
just as, i.e., exactly like
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 15
but, and, etc
αἱ G3588
αἱ
Strong's: G3588
Word #: 3 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέραι the days G2250
ἡμέραι the days
Strong's: G2250
Word #: 4 of 15
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 5 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
Νῶε of Noe G3575
Νῶε of Noe
Strong's: G3575
Word #: 6 of 15
no, (i.e., noch), a patriarch
οὕτως were so G3779
οὕτως were so
Strong's: G3779
Word #: 7 of 15
in this way (referring to what precedes or follows)
ἔσται be G2071
ἔσται be
Strong's: G2071
Word #: 8 of 15
will be
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 9 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 10 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
παρουσία the coming G3952
παρουσία the coming
Strong's: G3952
Word #: 11 of 15
a being near, i.e., advent (often, return; specially, of christ to punish jerusalem, or finally the wicked); (by implication) physically, aspect
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 12 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
υἱοῦ of the Son G5207
υἱοῦ of the Son
Strong's: G5207
Word #: 13 of 15
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 14 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπου of man G444
ἀνθρώπου of man
Strong's: G444
Word #: 15 of 15
man-faced, i.e., a human being

Analysis & Commentary

But as the days of Noe were, so shall also the coming of the Son of man be—Jesus draws a typological parallel between Noah's generation and the end-times. The Greek construction emphasizes exact correspondence: 'just as...so also.' The comparison isn't about wickedness levels but about unpreparedness and suddenness. Noah (Nōe, Νῶε) preached for 120 years while building the ark (2 Peter 2:5), yet his generation ignored the warning.

The parousia (παρουσία = coming/presence) of the Son of Man will catch an unbelieving world in the same spiritual stupor. They knew judgment was coming—Noah's preaching and the ark's construction were unmistakable—but they 'knew not' (v.39), meaning they refused to believe and prepare. Willful ignorance, not lack of information, condemned them.

Historical Context

Genesis 6-9 records the flood account, which Jesus treats as historical fact, not myth. Jewish tradition (Book of Enoch, Jubilees) elaborated Noah's story, and Jesus assumes His audience knows the narrative. The flood became the archetype for divine judgment—total, unexpected to the wicked, salvation for the righteous remnant. Peter later uses the same parallel (2 Peter 3:5-7) to warn scoffers.

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