John 3:8

Authorized King James Version

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

Word-by-Word Analysis
#1
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#2
πνεύματος
The wind
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
#3
ὅπου
where
what(-ever) where, i.e., at whichever spot
#4
θέλει
it listeth
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
#5
πνεῖ
bloweth
to breathe hard, i.e., breeze
#6
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#7
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#8
φωνὴν
the sound
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
#9
αὐτοῦ
thereof
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#10
ἀκούεις
thou hearest
to hear (in various senses)
#11
ἀλλ'
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#12
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#13
οἶδας
canst
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#14
πόθεν
whence
from which (as interrogative) or what (as relative) place, state, source or cause
#15
ἔρχεται
it cometh
to come or go (in a great variety of applications, literally and figuratively)
#16
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#17
ποῦ
whither
as adverb of place; at (by implication, to) what locality
#18
ὑπάγει·
it goeth
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
#19
οὕτως
so
in this way (referring to what precedes or follows)
#20
ἐστὶν
is
he (she or it) is; also (with neuter plural) they are
#21
πᾶς
every one
all, any, every, the whole
#22
the (sometimes to be supplied, at others omitted, in english idiom)
#23
γεγεννημένος
that is born
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
#24
ἐκ
of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#25
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#26
πνεύματος
The wind
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin

Analysis

This verse develops the divine love theme central to John. The concept of divine revelation reflects the essential nature of God revealed through Christ. The literary structure and word choice here contribute to theological biography emphasizing Jesus' divine identity, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of divine love within the theological tradition of John Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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