Revelation 9:17

Authorized King James Version

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And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 39
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὕτως thus G3779
οὕτως thus
Strong's: G3779
Word #: 2 of 39
in this way (referring to what precedes or follows)
εἶδον I saw G1492
εἶδον I saw
Strong's: G1492
Word #: 3 of 39
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 4 of 39
the (sometimes to be supplied, at others omitted, in english idiom)
ἵππων of the horses G2462
ἵππων of the horses
Strong's: G2462
Word #: 5 of 39
a horse
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 6 of 39
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 7 of 39
the (sometimes to be supplied, at others omitted, in english idiom)
ὁράσει the vision G3706
ὁράσει the vision
Strong's: G3706
Word #: 8 of 39
the act of gazing, i.e., (externally) an aspect or (internally) an inspired appearance
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 39
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 10 of 39
the (sometimes to be supplied, at others omitted, in english idiom)
καθημένους them that sat G2521
καθημένους them that sat
Strong's: G2521
Word #: 11 of 39
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
ἐπ' on G1909
ἐπ' on
Strong's: G1909
Word #: 12 of 39
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
αὐτῶν their G846
αὐτῶν their
Strong's: G846
Word #: 13 of 39
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἔχοντας having G2192
ἔχοντας having
Strong's: G2192
Word #: 14 of 39
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
θώρακας breastplates G2382
θώρακας breastplates
Strong's: G2382
Word #: 15 of 39
the chest ("thorax"), i.e., (by implication) a corslet
πυρίνους of fire G4447
πυρίνους of fire
Strong's: G4447
Word #: 16 of 39
fiery, i.e., (by implication) flaming
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 39
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὑακινθίνους of jacinth G5191
ὑακινθίνους of jacinth
Strong's: G5191
Word #: 18 of 39
"hyacinthine" or "jacinthine", i.e., deep blue
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 19 of 39
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θειώδεις brimstone G2306
θειώδεις brimstone
Strong's: G2306
Word #: 20 of 39
sulphur-like, i.e., sulphurous
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 21 of 39
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αἱ G3588
αἱ
Strong's: G3588
Word #: 22 of 39
the (sometimes to be supplied, at others omitted, in english idiom)
κεφαλαὶ the heads G2776
κεφαλαὶ the heads
Strong's: G2776
Word #: 23 of 39
the head (as the part most readily taken hold of), literally or figuratively
τῶν G3588
τῶν
Strong's: G3588
Word #: 24 of 39
the (sometimes to be supplied, at others omitted, in english idiom)
ἵππων of the horses G2462
ἵππων of the horses
Strong's: G2462
Word #: 25 of 39
a horse
ὡς were as G5613
ὡς were as
Strong's: G5613
Word #: 26 of 39
which how, i.e., in that manner (very variously used, as follows)
κεφαλαὶ the heads G2776
κεφαλαὶ the heads
Strong's: G2776
Word #: 27 of 39
the head (as the part most readily taken hold of), literally or figuratively
λεόντων of lions G3023
λεόντων of lions
Strong's: G3023
Word #: 28 of 39
a "lion"
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 29 of 39
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκ out of G1537
ἐκ out of
Strong's: G1537
Word #: 30 of 39
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν G3588
τῶν
Strong's: G3588
Word #: 31 of 39
the (sometimes to be supplied, at others omitted, in english idiom)
στομάτων mouths G4750
στομάτων mouths
Strong's: G4750
Word #: 32 of 39
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or e
αὐτῶν their G846
αὐτῶν their
Strong's: G846
Word #: 33 of 39
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐκπορεύεται issued G1607
ἐκπορεύεται issued
Strong's: G1607
Word #: 34 of 39
to depart, be discharged, proceed, project
πῦρ fire G4442
πῦρ fire
Strong's: G4442
Word #: 35 of 39
"fire" (literally or figuratively, specially, lightning)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 36 of 39
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καπνὸς smoke G2586
καπνὸς smoke
Strong's: G2586
Word #: 37 of 39
smoke
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 38 of 39
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θεῖον brimstone G2303
θεῖον brimstone
Strong's: G2303
Word #: 39 of 39
sulphur

Cross References

Revelation 9:18By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.Revelation 21:8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.Revelation 14:10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:1 Chronicles 12:8And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains;Revelation 19:20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.Revelation 20:10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.Isaiah 30:33For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.Psalms 11:6Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.Genesis 19:24Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;

Analysis & Commentary

The vision's vivid colors—fiery red, hyacinth blue, sulfur yellow—suggest judgment by fire and plague. The riders' breastplates and horses' heads breathing fire, smoke, and brimstone depict supernatural destructive power. These are judgment agents executing divine wrath. The imagery recalls Sodom's destruction (Genesis 19:24) and prophetic warnings of fire-judgment. Reformed theology interprets such apocalyptic imagery as symbolic representation of spiritual realities—demonic forces or divine judgment agents accomplishing God's decree. The vision emphasizes judgment's terrifying certainty for those rejecting Christ.

Historical Context

Colored breastplates signified military divisions in Roman armies. The supernatural elements elevated natural warfare to cosmic conflict. First-century believers facing persecution needed assurance that earthly armies, however powerful, were merely pawns in divine judgment. Rome itself would face God's wrath if impenitent.

Questions for Reflection