James 3:6
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
Original Language Analysis
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
1 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἡ
G3588
ἡ
Strong's:
G3588
Word #:
2 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
γλῶσσα
the tongue
G1100
γλῶσσα
the tongue
Strong's:
G1100
Word #:
3 of 32
the tongue; by implication, a language (specially, one naturally unacquired)
πῦρ·
is a fire
G4442
πῦρ·
is a fire
Strong's:
G4442
Word #:
4 of 32
"fire" (literally or figuratively, specially, lightning)
ὁ
G3588
ὁ
Strong's:
G3588
Word #:
5 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
κόσμος
a world
G2889
κόσμος
a world
Strong's:
G2889
Word #:
6 of 32
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
τῆς
G3588
τῆς
Strong's:
G3588
Word #:
7 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ἀδικίας
of iniquity
G93
ἀδικίας
of iniquity
Strong's:
G93
Word #:
8 of 32
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
ἡ
G3588
ἡ
Strong's:
G3588
Word #:
10 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
γλῶσσα
the tongue
G1100
γλῶσσα
the tongue
Strong's:
G1100
Word #:
11 of 32
the tongue; by implication, a language (specially, one naturally unacquired)
καθίσταται
is
G2525
καθίσταται
is
Strong's:
G2525
Word #:
12 of 32
to place down (permanently), i.e., (figuratively) to designate, constitute, convoy
τοῖς
G3588
τοῖς
Strong's:
G3588
Word #:
14 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ἡ
G3588
ἡ
Strong's:
G3588
Word #:
17 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
σπιλοῦσα
that it defileth
G4695
σπιλοῦσα
that it defileth
Strong's:
G4695
Word #:
18 of 32
to stain or soil (literally or figuratively)
ὅλον
the whole
G3650
ὅλον
the whole
Strong's:
G3650
Word #:
19 of 32
"whole" or "all", i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
τὸ
G3588
τὸ
Strong's:
G3588
Word #:
20 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
σῶμα
body
G4983
σῶμα
body
Strong's:
G4983
Word #:
21 of 32
the body (as a sound whole), used in a very wide application, literally or figuratively
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
22 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φλογιζομένη
it is set on fire
G5394
φλογιζομένη
it is set on fire
Strong's:
G5394
Word #:
23 of 32
to cause a blaze, i.e., ignite (figuratively, to inflame with passion)
τὸν
G3588
τὸν
Strong's:
G3588
Word #:
24 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
τροχὸν
the course
G5164
τροχὸν
the course
Strong's:
G5164
Word #:
25 of 32
a wheel (as a runner), i.e., (figuratively) a circuit of physical effects
τῆς
G3588
τῆς
Strong's:
G3588
Word #:
26 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
28 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φλογιζομένη
it is set on fire
G5394
φλογιζομένη
it is set on fire
Strong's:
G5394
Word #:
29 of 32
to cause a blaze, i.e., ignite (figuratively, to inflame with passion)
ὑπὸ
of
G5259
ὑπὸ
of
Strong's:
G5259
Word #:
30 of 32
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
Cross References
Proverbs 16:27An ungodly man diggeth up evil: and in his lips there is as a burning fire.Mark 7:15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.Proverbs 15:1A soft answer turneth away wrath: but grievous words stir up anger.Luke 16:24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.Proverbs 6:19A false witness that speaketh lies, and he that soweth discord among brethren.Psalms 140:3They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.Psalms 64:3Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:Acts 5:3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?Acts 6:13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:Matthew 5:22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Historical Context
Gehenna imagery resonated with Jews familiar with Jerusalem's refuse fire. Diaspora believers faced slanderous accusations; James warns them not to return fire with hellish speech. Paul's admonition in Ephesians 4:27 to not give the devil opportunity parallels this.
Questions for Reflection
- Where has your speech carried the smell of hell rather than heaven?
- What disciplines can purify your tongue's fire?
- How can you respond to provocation with sanctified words?
Related Resources
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Analysis & Commentary
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. The tongue is a fire, a world of iniquity, staining the whole body, setting on fire the course of nature, and itself set on fire by hell (Gehenna, γέεννα). James vividly portrays speech as instrument of hellish destruction when uncontrolled.
Reformed demonology acknowledges Satan's desire to use speech to divide. James reminds believers that tongues can become pipelines of hell or instruments of grace; neutrality is impossible.