Romans 11:5

Authorized King James Version

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Even so then at this present time also there is a remnant according to the election of grace.

Original Language Analysis

οὕτως Even so G3779
οὕτως Even so
Strong's: G3779
Word #: 1 of 12
in this way (referring to what precedes or follows)
οὖν then G3767
οὖν then
Strong's: G3767
Word #: 2 of 12
(adverbially) certainly, or (conjunctionally) accordingly
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 3 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν at G1722
ἐν at
Strong's: G1722
Word #: 4 of 12
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 5 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
νῦν this present G3568
νῦν this present
Strong's: G3568
Word #: 6 of 12
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
καιρῷ time G2540
καιρῷ time
Strong's: G2540
Word #: 7 of 12
an occasion, i.e., set or proper time
λεῖμμα a remnant G3005
λεῖμμα a remnant
Strong's: G3005
Word #: 8 of 12
a remainder
κατ' according G2596
κατ' according
Strong's: G2596
Word #: 9 of 12
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
ἐκλογὴν to the election G1589
ἐκλογὴν to the election
Strong's: G1589
Word #: 10 of 12
(divine) selection (abstractly or concretely)
χάριτος of grace G5485
χάριτος of grace
Strong's: G5485
Word #: 11 of 12
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart
γέγονεν· there is G1096
γέγονεν· there is
Strong's: G1096
Word #: 12 of 12
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

Analysis & Commentary

Even so then at this present time also there is a remnantleimma (λεῖμμα) means a remainder or residue, used in the LXX for survivors of judgment. Paul draws a direct parallel: houtōs oun (οὕτως οὖν, "just so, therefore") connects Elijah's era to his own. The remnant exists kata eklogen charitos (κατ᾽ ἐκλογὴν χάριτος), according to the election of grace. The preposition kata indicates the standard or basis—grace-based election, not works or merit.

The word eklogen (ἐκλογήν, "election") appears throughout Romans 9-11 as the doctrine of divine choice. This remnant is not a human achievement but a divine gift. Paul identifies himself as part of this remnant (v. 1), along with thousands of other Jewish believers in Jerusalem (Acts 21:20). The remnant theology prevents both despair ("Israel has completely failed") and presumption ("ethnic descent guarantees salvation"). Grace alone elects; grace alone preserves.

Historical Context

The early church was overwhelmingly Jewish for its first decade. Even in Paul's era (50s-60s AD), tens of thousands of Jews believed in Jesus as Messiah. The remnant was substantial, though a minority within Judaism. This challenges later Christian assumptions that first-century Jews en masse rejected Christ.

Questions for Reflection

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