Matthew 5:19

Authorized King James Version

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Word-by-Word Analysis
#1
ὃς
Whosoever
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#2
ἐὰν
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
#3
οὖν
therefore
(adverbially) certainly, or (conjunctionally) accordingly
#4
λύσῃ
shall break
to "loosen" (literally or figuratively)
#5
μίαν
one
#6
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#7
ἐντολῶν
commandments
injunction, i.e., an authoritative prescription
#8
τούτων
of these
of (from or concerning) these (persons or things)
#9
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#10
ἐλάχιστος
least
used as equivalent to g3398; least (in size, amount, dignity, etc.)
#11
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
διδάξῃ
shall teach
to teach (in the same broad application)
#13
οὕτως
so
in this way (referring to what precedes or follows)
#14
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#15
ἀνθρώπους
men
man-faced, i.e., a human being
#16
ἐλάχιστος
least
used as equivalent to g3398; least (in size, amount, dignity, etc.)
#17
κληθήσεται
he shall be called
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
#18
ἐν
in
"in," at, (up-)on, by, etc
#19
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#20
βασιλείᾳ
the kingdom
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
#21
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#22
οὐρανῶν
of heaven
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
#23
ὃς
Whosoever
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#24
δ'
but
but, and, etc
#25
ἂν
whatsoever
#26
ποιήσῃ
shall do
to make or do (in a very wide application, more or less direct)
#27
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#28
διδάξῃ
shall teach
to teach (in the same broad application)
#29
οὗτος
them the same
the he (she or it), i.e., this or that (often with article repeated)
#30
μέγας
great
big (literally or figuratively, in a very wide application)
#31
κληθήσεται
he shall be called
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
#32
ἐν
in
"in," at, (up-)on, by, etc
#33
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#34
βασιλείᾳ
the kingdom
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
#35
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#36
οὐρανῶν
of heaven
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)

Analysis

The kingdom of God theme here intersects with the progressive revelation of God's rule from creation to consummation. Biblical theology recognizes this as part of development from creation mandate through Davidic kingdom to eschatological fulfillment. The phrase emphasizing kingdom relates to eschatology and the ultimate purpose of God's redemptive plan and connects to the broader scriptural witness about God's reign from creation through the millennial kingdom.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The first-century Palestinian Jewish culture under Roman occupation would have shaped how the original audience understood kingdom. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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