Mark 15:39

Authorized King James Version

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And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

Original Language Analysis

Ἰδὼν saw G1492
Ἰδὼν saw
Strong's: G1492
Word #: 1 of 21
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 21
but, and, etc
which G3588
which
Strong's: G3588
Word #: 3 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
κεντυρίων when the centurion G2760
κεντυρίων when the centurion
Strong's: G2760
Word #: 4 of 21
a centurion, i.e., captain of one hundred soldiers
which G3588
which
Strong's: G3588
Word #: 5 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
παρεστηκὼς stood G3936
παρεστηκὼς stood
Strong's: G3936
Word #: 6 of 21
to stand beside, i.e., (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or
ἐξ over G1537
ἐξ over
Strong's: G1537
Word #: 7 of 21
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
ἐναντίας against G1727
ἐναντίας against
Strong's: G1727
Word #: 8 of 21
opposite; figuratively, antagonistic
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 9 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 10 of 21
demonstrative, that (sometimes redundant); causative, because
οὕτως he so G3779
οὕτως he so
Strong's: G3779
Word #: 11 of 21
in this way (referring to what precedes or follows)
κράξας cried out G2896
κράξας cried out
Strong's: G2896
Word #: 12 of 21
properly, to "croak" (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)
ἐξέπνευσεν and gave up the ghost G1606
ἐξέπνευσεν and gave up the ghost
Strong's: G1606
Word #: 13 of 21
to expire
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 14 of 21
to speak or say (by word or writing)
Ἀληθῶς Truly G230
Ἀληθῶς Truly
Strong's: G230
Word #: 15 of 21
truly
which G3588
which
Strong's: G3588
Word #: 16 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωπος man G444
ἄνθρωπος man
Strong's: G444
Word #: 17 of 21
man-faced, i.e., a human being
οὗτος this G3778
οὗτος this
Strong's: G3778
Word #: 18 of 21
the he (she or it), i.e., this or that (often with article repeated)
υἱὸς the Son G5207
υἱὸς the Son
Strong's: G5207
Word #: 19 of 21
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
ἦν was G2258
ἦν was
Strong's: G2258
Word #: 20 of 21
i (thou, etc.) was (wast or were)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 21 of 21
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

This verse records the profound testimony of a Roman centurion who supervised Jesus' crucifixion. The phrase "when the centurion, which stood over against him, saw" emphasizes eyewitness testimony—this wasn't hearsay but direct observation. "That he so cried out, and gave up the ghost" refers to Jesus' final cry and death. What the centurion witnessed convinced him of Jesus' identity. His confession "Truly this man was the Son of God" (Ἀληθῶς οὗτος ὁ ἄνθρωπος υἱὸς θεοῦ ἦν, Alēthōs houtos ho anthrōpos huios theou ēn) is theologically stunning. This Gentile soldier, having overseen countless crucifixions, recognized something unique about Jesus' death. The word "truly" (alēthōs) indicates firm conviction, not speculation. "Son of God" may have meant different things to a Roman versus a Jew—Romans used this title for emperors and heroes—but Mark intends readers to understand it in its fullest sense: Jesus is truly God's divine Son. The irony is striking: Jewish religious leaders rejected Jesus as blasphemer; Roman authorities crucified Him as insurrectionist; yet a pagan centurion confesses what Israel's leaders denied. This fulfills Mark's opening verse (1:1) and anticipates the gospel's spread to Gentiles. The centurion's confession demonstrates that the cross, intended as shame and defeat, actually reveals Jesus' true identity and accomplishes redemption.

Historical Context

Roman centurions commanded units of approximately 80-100 soldiers and were career military professionals. This centurion had likely supervised numerous crucifixions and witnessed many deaths. What distinguished Jesus' death? Possibilities include: Jesus' prayer for His executioners (Luke 23:34), His care for His mother (John 19:26-27), the supernatural darkness (Mark 15:33), His cry of dereliction (v. 34), His voluntary yielding of His spirit ("gave up the ghost" suggests Jesus actively dismissed His spirit rather than passively dying), and the earthquake and temple veil tearing (Matthew 27:51-54). The centurion's confession occurs at a pivotal moment in Mark's narrative—immediately after Jesus' death, before the resurrection. Mark begins with the declaration "Jesus Christ, the Son of God" (1:1) and ends (before the resurrection) with a Gentile's confession of the same truth. This inclusion of a Roman soldier's testimony was significant for Mark's audience—likely Gentile Christians in Rome. It demonstrated that faith in Jesus transcends ethnic and religious boundaries. The early church saw this as prophetic—the Jews who should have recognized their Messiah rejected Him, while Gentiles who had no covenant relationship embraced Him (Romans 11:11-24). Church history records that tradition identified this centurion as Longinus, though this cannot be verified.

Questions for Reflection

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