Mark 15:38

Authorized King James Version

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And the veil of the temple was rent in twain from the top to the bottom.

Original Language Analysis

Καὶ And G2532
Καὶ And
Strong's: G2532
Word #: 1 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 2 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
καταπέτασμα the veil G2665
καταπέτασμα the veil
Strong's: G2665
Word #: 3 of 12
something spread thoroughly, i.e., (specially) the door screen (to the most holy place) in the jewish temple
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 4 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
ναοῦ of the temple G3485
ναοῦ of the temple
Strong's: G3485
Word #: 5 of 12
a fane, shrine, temple
ἐσχίσθη was rent G4977
ἐσχίσθη was rent
Strong's: G4977
Word #: 6 of 12
to split or sever (literally or figuratively)
εἰς in G1519
εἰς in
Strong's: G1519
Word #: 7 of 12
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
δύο twain G1417
δύο twain
Strong's: G1417
Word #: 8 of 12
"two"
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 9 of 12
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἄνωθεν the top G509
ἄνωθεν the top
Strong's: G509
Word #: 10 of 12
from above; by analogy, from the first; by implication, anew
ἕως to G2193
ἕως to
Strong's: G2193
Word #: 11 of 12
a conjunction, preposition and adverb of continuance, until (of time and place)
κάτω the bottom G2736
κάτω the bottom
Strong's: G2736
Word #: 12 of 12
downwards

Analysis & Commentary

The veil of the temple was rent in twain from the top to the bottom—The Greek katapetasma (καταπέτασμα, veil/curtain) separated the Holy of Holies from the Holy Place in the temple. This massive curtain, roughly 60 feet high, 30 feet wide, and 4 inches thick (according to Josephus), required 300 priests to manipulate. Only the high priest could pass through, once yearly on Yom Kippur (Leviticus 16).

The passive verb eschisthē (ἐσχίσθη, 'was torn') indicates divine action—no human could tear this veil. The direction ap' anōthen heōs katō (ἀπ' ἄνωθεν ἕως κάτω, 'from top to bottom') confirms God Himself tore it. This occurred at the exact moment Jesus died, declaring access to God now open through Christ's finished work. Hebrews 10:19-20 interprets: 'We have boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh.' The torn veil proclaims the Old Covenant system obsolete—Christ Himself is the new and living way.

Historical Context

The temple veil separated the Holy of Holies (God's dwelling place) from the rest of the temple. Jewish tradition held the veil represented the barrier between holy God and sinful humanity—impassable except through prescribed sacrifice and priestly mediation. The veil's tearing occurred during Passover preparation at 3 PM, when priests were in the temple preparing evening sacrifices. This public, undeniable miracle would have been witnessed by multiple priests and caused theological crisis. Forty years later (70 AD), the entire temple was destroyed, ending the old sacrificial system permanently.

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