Mark 7:18

Authorized King James Version

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And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγει he saith G3004
λέγει he saith
Strong's: G3004
Word #: 2 of 22
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 3 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Οὕτως so G3779
Οὕτως so
Strong's: G3779
Word #: 4 of 22
in this way (referring to what precedes or follows)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 5 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 6 of 22
you (as subjective of verb)
ἀσύνετοί without understanding G801
ἀσύνετοί without understanding
Strong's: G801
Word #: 7 of 22
unintelligent; by implication, wicked
ἐστε Are G2075
ἐστε Are
Strong's: G2075
Word #: 8 of 22
ye are
οὐ it cannot G3756
οὐ it cannot
Strong's: G3756
Word #: 9 of 22
the absolute negative (compare g3361) adverb; no or not
νοεῖτε Do ye G3539
νοεῖτε Do ye
Strong's: G3539
Word #: 10 of 22
to exercise the mind (observe), i.e., (figuratively) to comprehend, heed
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 11 of 22
demonstrative, that (sometimes redundant); causative, because
πᾶν whatsoever thing G3956
πᾶν whatsoever thing
Strong's: G3956
Word #: 12 of 22
all, any, every, the whole
τὸ G3588
τὸ
Strong's: G3588
Word #: 13 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἔξωθεν from without G1855
ἔξωθεν from without
Strong's: G1855
Word #: 14 of 22
external(-ly)
εἰσπορευόμενον entereth G1531
εἰσπορευόμενον entereth
Strong's: G1531
Word #: 15 of 22
to enter (literally or figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 16 of 22
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸν G3588
τὸν
Strong's: G3588
Word #: 17 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωπον the man G444
ἄνθρωπον the man
Strong's: G444
Word #: 18 of 22
man-faced, i.e., a human being
οὐ it cannot G3756
οὐ it cannot
Strong's: G3756
Word #: 19 of 22
the absolute negative (compare g3361) adverb; no or not
δύναται G1410
δύναται
Strong's: G1410
Word #: 20 of 22
to be able or possible
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 21 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
κοινῶσαι defile G2840
κοινῶσαι defile
Strong's: G2840
Word #: 22 of 22
to make (or consider) profane (ceremonially)

Analysis & Commentary

Mark 7:18 This passage continues Mark's fast-paced narrative demonstrating Jesus' divine authority, miraculous power, and confrontation with religious establishment. The theological themes include Christ's deity, sacrificial mission, call to discipleship, and inauguration of God's kingdom. Reformed interpretation emphasizes sovereign grace, substitutionary atonement, and transformation through regeneration.

Historical Context

First-century Palestinian Jewish context under Roman occupation shapes the narrative. Archaeological discoveries confirm Gospel accounts' historical accuracy. Ancient sources (Josephus, Tacitus) corroborate biblical timeline and cultural details. Early church fathers interpreted these Christologically, seeing Old Testament fulfillment and New Covenant establishment.

Questions for Reflection

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