Luke 24:25

Authorized King James Version

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Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

Original Language Analysis

καὶ Then G2532
καὶ Then
Strong's: G2532
Word #: 1 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 2 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 3 of 19
to speak or say (by word or writing)
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 4 of 19
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 5 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
O G5599
O
Strong's: G5599
Word #: 6 of 19
as a sign of the vocative case, o; as a note of exclamation, oh
ἀνόητοι fools G453
ἀνόητοι fools
Strong's: G453
Word #: 7 of 19
unintelligent; by implication, sensual
καὶ Then G2532
καὶ Then
Strong's: G2532
Word #: 8 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βραδεῖς slow G1021
βραδεῖς slow
Strong's: G1021
Word #: 9 of 19
slow; figuratively, dull
τῇ G3588
τῇ
Strong's: G3588
Word #: 10 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
καρδίᾳ of heart G2588
καρδίᾳ of heart
Strong's: G2588
Word #: 11 of 19
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 12 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
πιστεύειν to believe G4100
πιστεύειν to believe
Strong's: G4100
Word #: 13 of 19
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
ἐπὶ G1909
ἐπὶ
Strong's: G1909
Word #: 14 of 19
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
πᾶσιν all G3956
πᾶσιν all
Strong's: G3956
Word #: 15 of 19
all, any, every, the whole
οἷς that G3739
οἷς that
Strong's: G3739
Word #: 16 of 19
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐλάλησαν have spoken G2980
ἐλάλησαν have spoken
Strong's: G2980
Word #: 17 of 19
to talk, i.e., utter words
οἱ G3588
οἱ
Strong's: G3588
Word #: 18 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
προφῆται· the prophets G4396
προφῆται· the prophets
Strong's: G4396
Word #: 19 of 19
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet

Analysis & Commentary

Jesus rebukes the Emmaus disciples: 'O fools, and slow of heart to believe all that the prophets have spoken.' The word 'fools' (Greek 'anoētoi,' ἀνόητοι) means without understanding, senseless. 'Slow of heart' (Greek 'bradeis tē kardia,' βραδεῖς τῇ καρδίᾳ) indicates sluggish, reluctant belief. Their problem wasn't intellectual but volitional—they could have believed but chose not to. The phrase 'all that the prophets have spoken' emphasizes comprehensive Old Testament testimony about Messiah's suffering before glory. Selective belief—accepting pleasant prophecies while rejecting difficult ones—reveals unbelief. True faith embraces all Scripture, not just preferred portions.

Historical Context

The Emmaus disciples were sad and disillusioned after crucifixion (vv. 17-21). They hoped Jesus would redeem Israel politically but didn't understand prophecies of suffering Messiah. Jesus rebuked their selective belief—they accepted Messiah's glory prophecies but missed or rejected suffering prophecies. The Old Testament clearly predicted both (Isaiah 53, Psalm 22, Zechariah 13:7). Jesus then expounded Moses and all prophets concerning Himself (v. 27), showing how Scripture pointed to His suffering and glory. This hermeneutical principle—Christ-centered Scripture reading—became foundational for early church. Modern believers also tend toward selective belief, accepting comfortable texts while avoiding challenging ones.

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