John 7:46

Authorized King James Version

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The officers answered, Never man spake like this man.

Original Language Analysis

ἀπεκρίθησαν answered G611
ἀπεκρίθησαν answered
Strong's: G611
Word #: 1 of 11
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
οἱ G3588
οἱ
Strong's: G3588
Word #: 2 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
ὑπηρέται The officers G5257
ὑπηρέται The officers
Strong's: G5257
Word #: 3 of 11
an under-oarsman, i.e., (generally) subordinate (assistant, sexton, constable)
Οὐδέποτε Never G3763
Οὐδέποτε Never
Strong's: G3763
Word #: 4 of 11
not even at any time, i.e., never at all
οὕτως spake G3779
οὕτως spake
Strong's: G3779
Word #: 5 of 11
in this way (referring to what precedes or follows)
ἐλάλησεν G2980
ἐλάλησεν
Strong's: G2980
Word #: 6 of 11
to talk, i.e., utter words
ἄνθρωπος, man G444
ἄνθρωπος, man
Strong's: G444
Word #: 7 of 11
man-faced, i.e., a human being
ὡς like G5613
ὡς like
Strong's: G5613
Word #: 8 of 11
which how, i.e., in that manner (very variously used, as follows)
οὗτος this G3778
οὗτος this
Strong's: G3778
Word #: 9 of 11
the he (she or it), i.e., this or that (often with article repeated)
G3588
Strong's: G3588
Word #: 10 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωπος, man G444
ἄνθρωπος, man
Strong's: G444
Word #: 11 of 11
man-faced, i.e., a human being

Analysis & Commentary

The officers answered, Never man spake like this man. The officers' explanation is testimony rather than excuse. 'Never man spake like this man' (oudepote elalēsen houtōs anthrōpos) acknowledges unprecedented authority in Jesus's teaching. They were sent to arrest but remained to listen, overwhelmed by His words. Even hostile hearers recognize something unique about Christ. Reformed theology sees here the power of God's Word—it cannot be bound (2 Timothy 2:9) and accomplishes its purpose (Isaiah 55:11).

Historical Context

These officers heard many teachers—the temple was full of rabbis and scribes. Yet Jesus's teaching was qualitatively different—authoritative, clear, compelling. Matthew 7:28-29 records the same response: He taught 'as one having authority, and not as the scribes.' The early church's rapid spread owed partly to the gospel's compelling power—even hostile hearers were convicted (Acts 2:37, 24:25). Church history records many conversions through hearing Scripture or preaching—the Word itself carries divine power.

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