John 7:45

Authorized King James Version

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Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

Original Language Analysis

Ἦλθον came G2064
Ἦλθον came
Strong's: G2064
Word #: 1 of 17
to come or go (in a great variety of applications, literally and figuratively)
οὖν Then G3767
οὖν Then
Strong's: G3767
Word #: 2 of 17
(adverbially) certainly, or (conjunctionally) accordingly
οἱ G3588
οἱ
Strong's: G3588
Word #: 3 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ὑπηρέται the officers G5257
ὑπηρέται the officers
Strong's: G5257
Word #: 4 of 17
an under-oarsman, i.e., (generally) subordinate (assistant, sexton, constable)
πρὸς to G4314
πρὸς to
Strong's: G4314
Word #: 5 of 17
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 6 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχιερεῖς the chief priests G749
ἀρχιερεῖς the chief priests
Strong's: G749
Word #: 7 of 17
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Φαρισαίους Pharisees G5330
Φαρισαίους Pharisees
Strong's: G5330
Word #: 9 of 17
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπον said G2036
εἶπον said
Strong's: G2036
Word #: 11 of 17
to speak or say (by word or writing)
αὐτόν; him G846
αὐτόν; him
Strong's: G846
Word #: 12 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐκεῖνοι, they G1565
ἐκεῖνοι, they
Strong's: G1565
Word #: 13 of 17
that one (or (neuter) thing); often intensified by the article prefixed
Διατί Why G1302
Διατί Why
Strong's: G1302
Word #: 14 of 17
through what cause ?, i.e., why?
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 15 of 17
the absolute negative (compare g3361) adverb; no or not
ἠγάγετε brought G71
ἠγάγετε brought
Strong's: G71
Word #: 16 of 17
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
αὐτόν; him G846
αὐτόν; him
Strong's: G846
Word #: 17 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? The temple officers return empty-handed to the authorities who sent them (verse 32). The question 'Why have ye not brought him?' expects an excuse or explanation. The authorities anticipated Jesus's arrest; the officers' failure demands explanation. Verse 46 provides it—they were overwhelmed by Jesus's teaching authority.

Historical Context

Temple police were trained Levites tasked with maintaining order and executing Sanhedrin directives. Their failure to arrest Jesus despite clear orders shows how His authority transcended coercive power. This foreshadows Jesus's arrest scene (John 18:6) where arresters fall backward at His word. Even hostile force cannot oppose Christ apart from His permission.

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