John 7:32

Authorized King James Version

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The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

Original Language Analysis

Ἤκουσαν heard G191
Ἤκουσαν heard
Strong's: G191
Word #: 1 of 20
to hear (in various senses)
οἱ G3588
οἱ
Strong's: G3588
Word #: 2 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Φαρισαῖοι The Pharisees G5330
Φαρισαῖοι The Pharisees
Strong's: G5330
Word #: 3 of 20
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ὄχλου that the people G3793
ὄχλου that the people
Strong's: G3793
Word #: 5 of 20
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
γογγύζοντος murmured G1111
γογγύζοντος murmured
Strong's: G1111
Word #: 6 of 20
to grumble
περὶ concerning G4012
περὶ concerning
Strong's: G4012
Word #: 7 of 20
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 8 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ταῦτα such things G5023
ταῦτα such things
Strong's: G5023
Word #: 9 of 20
these things
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπέστειλαν sent G649
ἀπέστειλαν sent
Strong's: G649
Word #: 11 of 20
set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
οἱ G3588
οἱ
Strong's: G3588
Word #: 12 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Φαρισαῖοι The Pharisees G5330
Φαρισαῖοι The Pharisees
Strong's: G5330
Word #: 13 of 20
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 15 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχιερεῖς the chief priests G749
ἀρχιερεῖς the chief priests
Strong's: G749
Word #: 16 of 20
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
ὑπηρέτας officers G5257
ὑπηρέτας officers
Strong's: G5257
Word #: 17 of 20
an under-oarsman, i.e., (generally) subordinate (assistant, sexton, constable)
ἵνα to G2443
ἵνα to
Strong's: G2443
Word #: 18 of 20
in order that (denoting the purpose or the result)
πιάσωσιν take G4084
πιάσωσιν take
Strong's: G4084
Word #: 19 of 20
to squeeze, i.e., seize (gently by the hand (press), or officially (arrest), or in hunting (capture))
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 20 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. The authorities react to growing support for Jesus. 'The people murmured' (ho ochlos gogguzontos) indicates widespread discussion. The Pharisees and chief priests (representing Sanhedrin) send 'officers' (hupēretas)—temple police. This is official action to arrest Jesus. Yet as verse 45 shows, the officers return empty-handed, themselves impressed by Jesus's teaching.

Historical Context

The temple police were Levites responsible for maintaining order. The Sanhedrin had authority to arrest for religious offenses. The joint Pharisee-Sadducee action shows unusual cooperation—these groups usually disagreed, but Jesus united them in opposition (a pattern continuing through His trial). The officers' failure (verse 45-46) demonstrates Jesus's authority transcended coercive power.

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