Luke 14:33
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Original Language Analysis
Cross References
Historical Context
This follows parables about counting the cost—a builder calculating expenses before starting (vv. 28-30), a king assessing forces before war (vv. 31-32). Jesus demands rational assessment before commitment—discipleship costs everything. First-century disciples literally left occupations, family, possessions to follow Jesus (Luke 5:11, 18:28-30). Early church history records believers selling possessions (Acts 2:44-45), fleeing persecution leaving everything (Hebrews 10:34), choosing martyrdom over recanting. Modern application varies culturally, but principle remains—nothing can rival Jesus for first place. Whatever competes with Him must be forsaken.
Questions for Reflection
- How does forsaking all possessions apply to modern believers in affluent cultures?
- What does the repeated 'cannot be my disciple' teach about Jesus' expectation of absolute priority and total commitment?
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Analysis & Commentary
Jesus concludes: 'So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.' The phrase 'forsaketh not all' (Greek 'ouk apotassetai pasin tois heautou hyparchousin,' οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν) means to renounce, say goodbye to, release claim on everything possessed. This doesn't necessarily mean literal poverty but holding possessions loosely, prioritizing Jesus above all else. The repeated 'cannot be my disciple' emphasizes absolute requirement. Discipleship costs everything—partial commitment doesn't exist. Jesus owns total allegiance or none at all.