Matthew 19:12

Authorized King James Version

For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

Word-by-Word Analysis
#1
εἰσὶν
there are
they are
#2
γὰρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#3
εὐνοῦχοι
eunuchs
a castrated person (such being employed in middle eastern bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (sta
#4
οἵτινες
which
which some, i.e., any that; also (definite) which same
#5
ἐκ
from
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#6
κοιλίας
womb
a cavity, i.e., (especially) the abdomen; by implication, the matrix; figuratively, the heart
#7
μητρὸς
their mother's
a "mother" (literally or figuratively, immediate or remote)
#8
ἐγεννήθησαν
born
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
#9
οὕτως
were so
in this way (referring to what precedes or follows)
#10
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#11
εἰσὶν
there are
they are
#12
εὐνοῦχοι
eunuchs
a castrated person (such being employed in middle eastern bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (sta
#13
οἵτινες
which
which some, i.e., any that; also (definite) which same
#14
εὐνούχισαν
eunuchs
to castrate (figuratively, live unmarried)
#15
ὑπὸ
of
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
#16
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#17
ἀνθρώπων
men
man-faced, i.e., a human being
#18
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#19
εἰσὶν
there are
they are
#20
εὐνοῦχοι
eunuchs
a castrated person (such being employed in middle eastern bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (sta
#21
οἵτινες
which
which some, i.e., any that; also (definite) which same
#22
εὐνούχισαν
eunuchs
to castrate (figuratively, live unmarried)
#23
ἑαυτοὺς
themselves
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
#24
διὰ
for
through (in very wide applications, local, causal, or occasional)
#25
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#26
βασιλείαν
the kingdom
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
#27
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#28
οὐρανῶν
of heaven's sake
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
#29
the (sometimes to be supplied, at others omitted, in english idiom)
#30
δυνάμενος
He that is able
to be able or possible
#31
χωρείτω
it let him receive
to be in (give) space, i.e., (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively)
#32
χωρείτω
it let him receive
to be in (give) space, i.e., (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively)

Analysis

This verse develops the kingdom of God theme central to Matthew. The concept of kingdom reflects the development of kingdom of God within biblical theology. The literary structure and word choice here contribute to gospel presenting Jesus as the fulfillment of Jewish Messianic hope, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The first-century Palestinian Jewish culture under Roman occupation would have shaped how the original audience understood kingdom. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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