Isaiah Chapter 39 · Verse 7
And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
Original Language Analysis
וּמִבָּנֶ֜יךָ
And of thy sons
H1121
וּמִבָּנֶ֜יךָ
And of thy sons
Strong's:
H1121
Word #:
1 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֲשֶׁ֨ר
H834
אֲשֶׁ֨ר
Strong's:
H834
Word #:
2 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יֵצְא֧וּ
that shall issue
H3318
יֵצְא֧וּ
that shall issue
Strong's:
H3318
Word #:
3 of 12
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִמְּךָ֛
H4480
מִמְּךָ֛
Strong's:
H4480
Word #:
4 of 12
properly, a part of; hence (prepositionally), from or out of in many senses
אֲשֶׁ֥ר
H834
אֲשֶׁ֥ר
Strong's:
H834
Word #:
5 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תּוֹלִ֖יד
from thee which thou shalt beget
H3205
תּוֹלִ֖יד
from thee which thou shalt beget
Strong's:
H3205
Word #:
6 of 12
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
יִקָּ֑חוּ
shall they take away
H3947
יִקָּ֑חוּ
shall they take away
Strong's:
H3947
Word #:
7 of 12
to take (in the widest variety of applications)
וְהָיוּ֙
H1961
וְהָיוּ֙
Strong's:
H1961
Word #:
8 of 12
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
סָרִיסִ֔ים
and they shall be eunuchs
H5631
סָרִיסִ֔ים
and they shall be eunuchs
Strong's:
H5631
Word #:
9 of 12
a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state
Cross References
2 Kings 24:12And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.2 Chronicles 36:10And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.
Historical Context
Fulfilled 115+ years after Isaiah spoke it, when Nebuchadnezzar besieged Jerusalem (605-586 BC). Daniel, Hananiah, Mishael, and Azariah (renamed Belteshazzar, Shadrach, Meshach, Abednego) were among the first exiles (605 BC, Daniel 1:1-6). The text says they were of 'the king's seed, and of the princes' (Daniel 1:3). Later exiles included King Jehoiachin and his sons (2 Kings 24:12-15). The prophecy's precise fulfillment demonstrates God's sovereignty over history and the serious consequences of pride and faithless political maneuvering.
Questions for Reflection
- What does the fulfillment of this prophecy 115+ years later teach about God's sovereignty over history and His faithfulness to His word?
- How does the irony of Hezekiah's sons serving Babylon (the very nation he tried to impress) illustrate the principle that pride brings humiliation?
- What warning does this give about making alliances, decisions, or displays of strength without first seeking God's counsel?
Analysis & Commentary
And of thy sons that shall issue from thee, which thou shalt beget, shall they take away—the prophecy targets Hezekiah's descendants specifically. The phrase that shall issue from thee, which thou shalt beget (אֲשֶׁר יֵצְאוּ מִמְּךָ אֲשֶׁר תּוֹלִיד, asher yetse'u mimmekha asher tolid) emphasizes direct lineage—your own biological offspring. This personally connects judgment to Hezekiah's prideful display.
Shall they take away (יִקָּחוּ, yiqachu)—Babylon will seize them. And they shall be eunuchs in the palace of the king of Babylon (וְהָיוּ סָרִיסִים בְּהֵיכַל מֶלֶךְ בָּבֶל, vehayu sarisim beheikhal melekh Bavel)—the ultimate humiliation. Sarisim (eunuchs/court officials) could mean literal castration or high court officials, but the term carries connotations of emasculation and servitude. Royal sons would serve the very king Hezekiah tried to impress.
This was precisely fulfilled in Daniel and his companions (Daniel 1:3-7)—young men of royal/noble descent taken to Babylon, trained in Babylonian ways, given Babylonian names, and made to serve in Nebuchadnezzar's court. The prophecy shows how attempting to secure political advantage through human wisdom apart from God leads to the opposite result: dependence becomes captivity.