Matthew 6:30

Authorized King James Version

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Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Original Language Analysis

εἰ if G1487
εἰ if
Strong's: G1487
Word #: 1 of 22
if, whether, that, etc
δὲ Wherefore G1161
δὲ Wherefore
Strong's: G1161
Word #: 2 of 22
but, and, etc
τὸν G3588
τὸν
Strong's: G3588
Word #: 3 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
χόρτον the grass G5528
χόρτον the grass
Strong's: G5528
Word #: 4 of 22
a "court" or "garden", i.e., (by implication, of pasture) herbage or vegetation
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 5 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγροῦ of the field G68
ἀγροῦ of the field
Strong's: G68
Word #: 6 of 22
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e., hamlet
σήμερον which to day G4594
σήμερον which to day
Strong's: G4594
Word #: 7 of 22
on the (i.e., this) day (or night current or just passed); generally, now (i.e., at present, hitherto)
ὄντα is G5607
ὄντα is
Strong's: G5607
Word #: 8 of 22
being
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 9 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὔριον to morrow G839
αὔριον to morrow
Strong's: G839
Word #: 10 of 22
properly, fresh, i.e., (adverb with ellipsis of g2250) to-morrow
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 11 of 22
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
κλίβανον the oven G2823
κλίβανον the oven
Strong's: G2823
Word #: 12 of 22
an earthen pot used for baking in
βαλλόμενον is cast G906
βαλλόμενον is cast
Strong's: G906
Word #: 13 of 22
to throw (in various applications, more or less violent or intense)
G3588
Strong's: G3588
Word #: 14 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
Θεὸς God G2316
Θεὸς God
Strong's: G2316
Word #: 15 of 22
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
οὕτως so G3779
οὕτως so
Strong's: G3779
Word #: 16 of 22
in this way (referring to what precedes or follows)
ἀμφιέννυσιν clothe G294
ἀμφιέννυσιν clothe
Strong's: G294
Word #: 17 of 22
to enrobe
οὐ shall he not G3756
οὐ shall he not
Strong's: G3756
Word #: 18 of 22
the absolute negative (compare g3361) adverb; no or not
πολλῷ much G4183
πολλῷ much
Strong's: G4183
Word #: 19 of 22
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
μᾶλλον more G3123
μᾶλλον more
Strong's: G3123
Word #: 20 of 22
(adverbially) more (in a greater degree)) or rather
ὑμᾶς, clothe you G5209
ὑμᾶς, clothe you
Strong's: G5209
Word #: 21 of 22
you (as the objective of a verb or preposition)
ὀλιγόπιστοι; O ye of little faith G3640
ὀλιγόπιστοι; O ye of little faith
Strong's: G3640
Word #: 22 of 22
incredulous, i.e., lacking confidence (in christ)

Analysis & Commentary

Jesus applies the lesson with mild rebuke: 'Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?' (Greek: ὀλιγόπιστοι, 'little-faith ones'). The argument intensifies - grass is even more temporary than lilies, used as fuel for baking ovens, yet God clothes it beautifully. The phrase 'much more' (πολλῷ μᾶλλον) emphasizes the certainty of God's care for humans. 'O ye of little faith' (ὀλιγόπιστοι) is gentle rebuke - anxiety reveals inadequate faith. The issue isn't God's ability or willingness but our trust. Worry insults God's faithful character.

Historical Context

Palestinian peasants used dried grass and wildflowers as oven fuel since wood was scarce. The dramatic contrast - from field beauty to oven fuel within a day - emphasized life's transience. Jesus uses this ephemeral nature to argue for God's greater care for eternal beings. Jewish thought emphasized human dignity as image-bearers of God (Genesis 1:26-27). Jesus appeals to this inherent value - if temporary grass receives God's attention, how much more do eternal souls? This would challenge anxiety among economically precarious audiences.

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